Texts in Conversation
Leviticus explains Sukkot by saying God made the Israelites live in shelters after the exodus. The Aramaic translation in Targum Onkelos translates the word as the shadow of God's cloud, so the shelters become the protective cloud of the wilderness.
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2500 BCE
1000+ CE
Leviticus 23:43
Hebrew Bible
42 You must live in temporary shelters for seven days; every native citizen in Israel must live in shelters, 43 so that your future generations may know that I made the Israelites live in shelters when I brought them out from the land of Egypt. I am the Lord your God.’” 44 So Moses spoke to the Israelites about the appointed times of the Lord.
Onkelos Leviticus 23:43
Targum
42 In bowers shall you dwell seven days; every one who is native born in Israel shall dwell (or sit) in the bowers: 43 that your generations may know that I made the children of Israel to dwell under the shadow of clouds when I brought them forth from the land of Mizraim. I am the Lord your God. 44 And Mosheh declared the order of the Festivals of the Lord, and taught them to the sons of Israel.
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Notes and References
“... DWELL IN THE SHADE OF MY CLOUD. Scripture reads “I made the people of Israel live in sukkot.” The basic meaning of sukkah (plural sukkot) is a “covering.” What is the covering within which the Israelites dwelt? Does it refer to physical dwellings of some kind, such as impermanent huts, or a miraculous divine protection, such as protective clouds? The rabbis disputed this issue in Mekhilta d’R. Ishmael, Sifra, and the Babylonian Talmud, Sukkah 11a, b. The Targums render it “booths” in verse 42 because this is the obvious intent of the passage, and as “shade of My cloud” here. It is unclear whether our targumist meant the latter as a miraculous divine protection of literal protective clouds or he felt that the natural huts were metaphorically the way that God protected the Israelites. The Targums translate the noun as a name of a city in Exodus 13:20 because the Israelites did not withdraw from God’s protective cover or a hut, but departed the town Sukkot. The Sperber and Berliner Targum texts have “the shade of My cloud,” but some other variant readings use the plural “shades,” others the plural “clouds,” and still others delete “My.” ...”
Drazin, Israel, and Stanley M. Wagner
Onkelos on the Torah, Leviticus: Understanding the Bible Text
(p. 195) Gefen, 2006
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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