Texts in Conversation
Malachi 3 applies the royal language of treasured possession from the Ugaritic letter KTU 2.39 to people who remain faithful to God, making their promised protection a sign of the divine king's care.
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2500 BCE
1000+ CE
KTU 2.39:12
Cuneiform Texts from Ugarit
Ancient Near East, Ugaritic
Message of the Sun. To Ammurapi say: With the Sun everything is very well. To the f[eet] of the [l]ord, the Sun, [his] lo[rd], his [ser]vant […] for he is [a servant], his treasured possession, and [his master] […] and […] my lord shall not lack. And [you], you surely [k]now: now […] to the Sun, your lord, [a ser]vant, his treasured possession, are you. Now […] the Sun, your lord, you surely know it. To me, the Sun, your lord, for a year, two years, why have you not come? And as for the tablet about food that you sent to the Sun, your lord: that food in your land there is none, the Sun […] If I go […] I have given […] two […] and […] […] […] […] with […] food […] […] And the letter […] [to] me […] wherever there is any, seek it out and give it to me.
Malachi 3:17
Hebrew Bible
16 Then those who respected the Lord spoke to one another, and the Lord took notice. A scroll was prepared before him in which were recorded the names of those who respected the Lord and honored his name. 17 “They will belong to me,” says the Lord of Heaven’s Armies, “in the day when I prepare my own special property. I will spare them as a man spares his son who serves him. 18 Then once more you will see that I make a distinction between the righteous and the wicked, between the one who serves God and the one who does not.
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Notes and References
“... Yhwh has chosen Israel to be for Him a עם סגלה. The word סגלה occurs only eight times in the Old Testament, six of which refer to the people of Israel (Exod. 19:5; Deut. 7:6; 14:2; 26:18; Ps. 135:4; Mal. 3:17). The other two texts make clear that the word denotes possessions. [...] In a metaphorical sense, סגלה, “personal, precious property”, is applied to the people of Israel. In Deut. 7:6, the element of personal property is evident from the words להיות לו (cf. Ps. 135:4, where לסגלתו and לו are paralleled). [...] The metaphorical meaning of סגלה also occurs in Ugarit and Mesopotamia. In Ugarit, the word sglt is used in a letter from the Hittite king to the king of Ugarit (ktu 2.39). The Hittite king, Suppiluliuma ii (1205–1175 b.c.), blames his vassal Ammurapi (1205–1175 b.c.) that he has not come to him for two years now, as was prescribed in earlier treaties, and that he has failed to fulfill certain obligations. [...] The lines that contain the word sglt, however, are fairly clear.
7 k . ʿ[bdm . ]sglth . hw
7 for he [the king of Ugarit] is a servant [of the Hittite king], his personal property
12 ʿb[d]m. sglth . at
12 a servant, his personal property you are ...”
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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