Texts in Conversation
Exodus shares the Ugaritic image of disease as a god's hand, making the plague a direct exercise of divine power in the struggle with Pharaoh.
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2500 BCE
1000+ CE
KTU 2.10:12
Cuneiform Texts from Ugarit
Ancient Near East
Message of Iwrdr. To Pilsiya say: May it be well with you. To Trgds and to Kalbiya: I have heard of the defeat. They are defeated. Now if they have not been defeated, then send to me. And the hand of the gods here is like death, very strong. If they have been overcome, your answer […] And whatever word you hear there, put in a letter to me.
Exodus 9:3
Hebrew Bible
1 Then the Lord said to Moses, “Go to Pharaoh and tell him, ‘This is what the Lord, the God of the Hebrews, has said, “Release my people that they may serve me! 2 For if you refuse to release them and continue holding them, 3 then the hand of the Lord will surely bring a very terrible plague on your livestock in the field, on the horses, the donkeys, the camels, the herds, and the flocks. 4 But the Lord will distinguish between the livestock of Israel and the livestock of Egypt, and nothing will die of all that the Israelites have.”’” 5 The Lord set an appointed time, saying, “Tomorrow the Lord will do this in the land.” 6 And the Lord did this on the next day; all the livestock of the Egyptians died, but of the Israelites’ livestock not one died.
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Notes and References
“... These sources are highly relevant for understanding biblical notions of
disease and defilement, with “touch” figuring prominently. First of all,
like the usage of the Akkadian verb lapātu, the Bible employs the verbal
root n-g-ʿ (whose basic sense is literally “to touch”) to describe disease.
The derivatives of this verb include the piel (causative) verbal form used to
describe God afflicting people and lands with disease (e.g., Genesis 12:17;
2 Kgs 15:5) and the nominal form negaʿ, used to describe illnesses,
especially the skin disease ṣaraʿat.54 Second, like the Mesopotamian
sources, the Bible refers to mass afflictions as manifestations of the
“hand” of God.55 It is important to stress that these semantic parallels,
as opposed to etymological ones, do not imply intercultural contact or
influence, but rather the independent emergence of similar conceptions in
both cultures.56 ...”
“... 55 E.g., Exodus 9:3; 1 Sam 5:6, 9; 2 Sam 24:14–15. A comparable idiom (yd ʾilm) is also
attested in Ugaritic texts (e.g., CAT 2.10 11–13). ...”
Feder, Yitzhaq
Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor
(p. 42) Cambridge University Press, 2022
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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