Texts in Conversation
Jonah 4 applies the compassion associated with El in the Baal Cycle to God's mercy toward a foreign city, making an older divine title the reason for the prophet's anger at Nineveh's survival.
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2500 BCE
1000+ CE
KTU 1.6 I:49
Cuneiform Texts from Ugarit
Ancient Near East
At the feet of El she bowed and fell down, she paid him homage and honoured him. She lifted up her voice and cried: Let her rejoice now Athirat and her sons, the goddess and the band of her kinsmen! For dead is Valiant Baal, for perished is the Prince, Lord of the Earth! Aloud cried El to the Great Lady-who-tramples-Yamm Listen, O Great Lady-who-tramples-Yamm. Give the first of your sons; I shall make him king. And the Great Lady-who-tramples-Yamm replied Shall we not make king one who has knowledge and wit? And the Compassionate, El of mercy, replied LLet the finest of pigments be ground, let the people of Baal prepare unguents, the people of the the Son of Dagan crushed herbs. The Great Lady-who-tramples-Yamm replied: Indeed, let us make Athtar the Brilliant king Athtar the Brilliant shall rule!
Jonah 4:2
Hebrew Bible
1 This displeased Jonah terribly and he became very angry. 2 He prayed to the Lord and said, “Oh, Lord, this is just what I thought would happen when I was in my own country. This is what I tried to prevent by attempting to escape to Tarshish, because I knew that you are a gracious and compassionate God, slow to anger and abounding in mercy, and one who relents concerning threatened judgment. 3 So now, Lord, kill me instead, because I would rather die than live!” 4 The Lord said, “Are you really so very angry?” 5 Jonah left the city and sat down east of it. He made a shelter for himself there and sat down under it in the shade to see what would happen to the city.
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Notes and References
“... El and Yahweh are rendered with a similar compassionate disposition toward
humanity. Like El, Yahweh is a father (Deuteronomy 32:6; Isaiah 63:16, 64:7;
Jeremiah 3:4, 19; 31:9; Malachi 1:6, 2:10; cf. Exodus 4:22; Hosea 11:1) with a
compassionate disposition, many times expressed as “merciful and gracious god,”
’e¯l-ra¯hfiuˆm weˇhfiannuˆn (Exodus 34:6; Jonah 4:2; Joel 2:13; Psalms 86:15; 103:8; 145:
8; Nehemiah 9:17). ...”
Smith, Mark S.
The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts
(p. 142) Oxford University Press, 2001
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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