Texts in Conversation
Malachi shares the Ugaritic picture of a god as father, making a common divine parent the reason people owe faithfulness to one another.
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2500 BCE
1000+ CE
KTU 1.3 V:35
Cuneiform Texts from Ugarit
Ancient Near East
And Virgin Anat replied: “Your word, El, is wise; you are everlastingly wise; a life of good fortune is your word. Our king is Valiant, Baal is our ruler; there is none who is above him. We should all carry his chalice, we should all carry his cup.” Groaning, he cries to Bull El his father, to El the king who begot him. He cries to Athirat and her sons, to the goddess and the band of her kinsmen: “There is no house for Baal like the gods, nor dwelling like the sons of Athirat. El has a home, his sons have shelters, the Great Lady-who-tramples-Yamm has a home, Pidray daughter of Light has a home, Tallay daughter of Shower has a shelter; Arsay, daughter of Snatcher-for-ever has a home, the perfect brides have homes.”
Malachi 2:10
Hebrew Bible
6 He taught what was true; sinful words were not found on his lips. He walked with me in peace and integrity, and he turned many people away from sin. 7 For the lips of a priest should preserve knowledge of sacred things, and people should seek instruction from him because he is the messenger of the Lord of Heaven’s Armies. 8 You, however, have turned from the way. You have caused many to violate the law; you have corrupted the covenant with Levi,” says the Lord of Heaven’s Armies. 9 “Therefore, I have caused you to be ignored and belittled before all people to the extent that you are not following after me and are showing partiality in your instruction.” 10 Do we not all have one father? Did not one God create us? Why do we betray one another, thus making light of the covenant of our ancestors?
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Notes and References
“... El and Yahweh are rendered with a similar compassionate disposition toward
humanity. Like El, Yahweh is a father (Deuteronomy 32:6; Isaiah 63:16, 64:7;
Jeremiah 3:4, 19; 31:9; Malachi 1:6, 2:10; cf. Exodus 4:22; Hosea 11:1) with a
compassionate disposition, many times expressed as “merciful and gracious god,”
’e¯l-ra¯hfiuˆm weˇhfiannuˆn (Exodus 34:6; Jonah 4:2; Joel 2:13; Psalms 86:15; 103:8; 145:
8; Nehemiah 9:17). ...”
Smith, Mark S.
The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts
(p. 142) Oxford University Press, 2001
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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