Texts in Conversation
Isaiah shares the Ugaritic picture of a god as father and joins it to the potter image, grounding the people's plea for mercy in God's responsibility for those he made.
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2500 BCE
1000+ CE
KTU 1.3 V:35
Cuneiform Texts from Ugarit
Ancient Near East
And Virgin Anat replied: “Your word, El, is wise; you are everlastingly wise; a life of good fortune is your word. Our king is Valiant, Baal is our ruler; there is none who is above him. We should all carry his chalice, we should all carry his cup.” Groaning, he cries to Bull El his father, to El the king who begot him. He cries to Athirat and her sons, to the goddess and the band of her kinsmen: “There is no house for Baal like the gods, nor dwelling like the sons of Athirat. El has a home, his sons have shelters, the Great Lady-who-tramples-Yamm has a home, Pidray daughter of Light has a home, Tallay daughter of Shower has a shelter; Arsay, daughter of Snatcher-for-ever has a home, the perfect brides have homes.”
Isaiah 64:8
Hebrew Bible
5 You assist those who delight in doing what is right, who observe your commandments. Look, you were angry because we violated them continually. How then can we be saved? 6 We are all like one who is unclean, all our so-called righteous acts are like a menstrual rag in your sight. We all wither like a leaf; our sins carry us away like the wind. 7 No one invokes your name, or makes an effort to take hold of you. For you have rejected us and handed us over to our own sins. 8 Yet, Lord, you are our father. We are the clay, and you are our potter; we are all the product of your labor. 9 Lord, do not be too angry! Do not hold our sins against us continually. Take a good look at your people, at all of us.
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Notes and References
“... El and Yahweh are rendered with a similar compassionate disposition toward
humanity. Like El, Yahweh is a father (Deuteronomy 32:6; Isaiah 63:16, 64:7;
Jeremiah 3:4, 19; 31:9; Malachi 1:6, 2:10; cf. Exodus 4:22; Hosea 11:1) with a
compassionate disposition, many times expressed as “merciful and gracious god,”
’e¯l-ra¯hfiuˆm weˇhfiannuˆn (Exodus 34:6; Jonah 4:2; Joel 2:13; Psalms 86:15; 103:8; 145:
8; Nehemiah 9:17). ...”
Smith, Mark S.
The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts
(p. 142) Oxford University Press, 2001
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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