Texts in Conversation
Deuteronomy 32 shares the Baal Cycle's image of Anat's battle feeding on its victims, making God's weapons seem hungry as they carry out vengeance for his people's blood.
Share:
2500 BCE
1000+ CE
KTU 1.3 II:27
Cuneiform Texts from Ugarit
Ancient Near East
but she was not sated with her fighting in the vale, her battling between the two cities. She arranged chairs for the warriors, she did arrange tables for the soldiers, stools for the heroes. Anat fought hard and looked, she battled and surveyed the scene; her liver swelled with laughter, her heart was filled with joy, the liver of Anat with triumph, as she plunged her knees in the blood of the guards, her skirts in the gore of the warriors, until she was sated with fighting in the house, with battling between the tables. The blood of the guards was wiped from the house
Deuteronomy 32:42
Hebrew Bible
39 “See now that I, indeed I, am he!” says the Lord, “and there is no other god besides me. I kill and give life, I smash and I heal, and none can resist my power. 40 For I raise up my hand to heaven, and say, ‘As surely as I live forever, 41 I will sharpen my lightning-like sword, and my hand will grasp hold of the weapon of judgment; I will execute vengeance on my foes, and repay those who hate me! 42 I will make my arrows drunk with blood, and my sword will devour flesh—the blood of the slaughtered and captured, the chief of the enemy’s leaders.’” 43 Cry out, O nations, with his people, for he will avenge his servants’ blood; he will take vengeance against his enemies, and make atonement for his land and people.
Search:
Notes and References
“... Third, the battle produces heaps of corpses (Isa. 34:2) or skulls (Deut.
32:43; Ps. 110:6). The image of harvest appears in Anat’s “gleaning” and in
some biblical scenes of divine war (Joel 3:13; Rev. 14:14-20; cf. secular
examples in Judg. 8:1-2; 20:44-46; Jer. 6:9; cf. Jer. 49:9; Obadiah 5). Fourth,
like the second part of the Ugaritic passage given above, the aftermath of war
is described as a feast, a feature attested in Isaiah 34:6-7, 49:26 and perhaps
presupposed in the sacrificial language of Deuteronomy 32:43. This feast
includes feeding on the flesh of captives (Deut. 32:42), drinking the blood of
the victims (Isa. 49:26; LXX Zech. 9:15; cf. Num. 23:24), called “captives” in
Deuteronomy 32:42 (as in KTU 1.3 II), and wading in the blood of the
vanquished (Pss. 58:11; 68:24). Isaiah 49:26 alters the motif of feeding on the
captives. In this verse, the enemies will cannibalize themselves: “I will make
your oppressors eat their own flesh, and they shall be drunk with their own
blood as with wine.” The image of wading in the blood may be related to the
theme of the battle as bloody harvest. Because of its blood red color, the
image of the wine harvest appears in biblical descriptions of divine war (Deut.
32:42-43; Isa. 49:26; 63:3; Ezek. 39:19; Joel 4:13; Lam. 1:15; Rev. 19:15). ...”
Smith, Mark S.
The Early History of God: Yahweh and the Other Deities in Ancient Israel
(p. PDF 116) William B. Eerdmans Publishing Company, 2002
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.
User Comments
,