Jubilees 6:36

Pseudepigrapha

35 For I know and from now on will inform you — not from my own mind because this is the way the book is written in front of me, and the divisions of times are ordained on the heavenly tablets, lest they forget the covenantal festivals and walk in the festivals of the nations, after their error and after their ignorance. 36 There will be people who carefully observe the moon with lunar observations because it is corrupt with respect to the seasons and is early from year to year by ten days. 37 Therefore years will come about for them when they will disturb the year and make a day of testimony something worthless and a profane day a festival. Everyone will join together both holy days with the profane and the profane day with the holy day, for they will err regarding the months, the sabbaths, the festivals, and the jubilee.

Mishnah Rosh Hashanah 1:4

Mishnah
Rabbinic

Only for the sake of two months may witnesses who saw the new moon desecrate Shabbat, should that be necessary in order for them to offer testimony before the court: For the month of Nisan and for the month of Tishrei, for in these months messengers are sent out to Syria, and by them, i.e., these months, the dates of the major Festivals are set: Yom Kippur, Sukkot, Passover, and Shavuot. And when the Temple was standing, the witnesses desecrated Shabbat for the fixing of the New Moon of all the months, due to the imperative of fixing the proper offering of the New Moon at the correct time.

 Notes and References

"... The Interpolator’s insistence that human actions had had no role whatsoever in the creation of the Torah’s laws is of a piece with what he writes about the calendar. One calendrical system in use in Second Temple times was similar to the one used later, in rabbinic times: months were determined by the phases of the moon, with each month starting after two reliable witnesses had attested to having seen the new moon (see mishnah Rosh ha-Shanah, chapters 1-2). Such a system was a horror to the Interpolator, precisely because it depended on human intervention for the fixing of dates—not only the start of each month, but, as a consequence, also the occurrence of all God’s sacred festivals and other holy days within each month. Were not such things fixed in advance by God? He therefore has the angel of the presence warn Moses against “those who will examine the moon diligently” and use it to determine the beginnings of months (Jubilees 6:36) ..."

Kugel, James L. A Walk through Jubilees: Studies in the Book of Jubilees and the World of Its Creation (p. 14) Brill, 2012

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