Joshua 24:33
32 The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for 100 pieces of money. So it became the inheritance of the tribe of Joseph. 33 Eleazar son of Aaron died, and they buried him in Gibeah in the hill country of Ephraim, where his son Phinehas had been assigned land.
LXX Joshua 24:33
32 And the bones of Joseph the sons of Israel brought up from Egypt. And they buried them in Shechem in the part of the field that Jacob had acquired from the Amorites who lived by Shechem for one hundred lambs. 33 And it happened with these events that Eleazar, son of Aaron the high priest, passed away and was buried in Gibeah of Phinehas his son, which he gave him on Mount Ephraim. 33a On that day, when the sons of Israel took the ark of God, they carried it around among themselves, and Phinehas served as the priest in place of Eleazar his father until he died and was buried in Gibeah, in his own place. 33b But the sons of Israel departed, each to his home and to their own city. And the sons of Israel worshipped Astarte and Ashtaroth and the gods of the nations surrounding them. And so the Lord put them into the hands of Eglon the king of Moab, and he ruled over them eighteen years.
Notes and References
"... The addition of verses 33a–b in the Septuagint repeats phrases found elsewhere in Joshua–Judges. Verse 33b ends with Judges 3:12, that is, with the account of the “judge” Ehud and his oppressor Eglon, bypassing the stories of Judges 1–2, and the first half of chapter 3. The added section of the LXX is not a real addition to the Masoretic text. These verses at the end of the book together with the remainder of Joshua point to the existence of a combined book Joshua–Judges. In that early version the present end of Joshua was followed directly by the story of Ehud in Judges 3. The author of the Damascus Document V, 1–5, a member of the Qumran community, probably knew the Hebrew text now reflected in the LXX of verse 33a–b. This is the only known text that mentions in one context the ark, the death of Eleazar, the death of Joshua, the elders, and the worship of the heathen Ashtaroth ..."
Tov, Emanuel "The Septuagint as a Source for the Literary Analysis of Hebrew Scripture" in Evans, Craig Alan, and Emanuel Tov (eds.) Exploring the Origins of the Bible: Canon Formation in Historical, Literary, and Theological Perspective (pp. 31-56) Baker Academic, 2008