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In Diognetus, Christians are described as living in the world without being of the world, echoing the language of Jesus' prayer in John 17, where his followers are in the world but are hated by it because they do not belong to it.
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2500 BCE
1000+ CE

John 17:14

New Testament
11 I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them safe in your name that you have given me, so that they may be one just as we are one. 12 When I was with them I kept them safe and watched over them in your name that you have given me. Not one of them was lost except the one destined for destruction, so that the scripture could be fulfilled. 13 But now I am coming to you, and I am saying these things in the world, so they may experience my joy completed in themselves. 14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world.
Date: 90-110 C.E. (based on scholarly estimates)

Epistle to Diognetus 6:3

Early Christian
1 In a word, what the soul is in a body, this the Christians are in the world. 2 The soul is spread through all the members of the body, and Christians through the various cities of the world. 3 The soul has its abode in the body, and yet it is not of the body. So Christians have their abode in the world, and yet they are not of the world. 4 The soul which is invisible is guarded in the body which is visible: so Christians are recognized as being in the world, and yet their religion remains invisible. 5 The flesh hates the soul and wages war with it, though it receives no wrong, because it is forbidden to indulge in pleasures; so the world hates Christians, though it receives no wrong from them, because they set themselves against its pleasures.
Date: 150-250 C.E. (based on scholarly estimates)
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Notes and References

#7172
“... As a work of apologetic addressed to a non-Christian audience, the author tends to refrain from textual citations of authorities not shared with his audience, until the final chapter, when he begins to contemplate Diognetus’ conversion. But he certainly appears to be indebted to the Fourth Gospel in his view of the relation of the Christian to the world. ‘Christians’, he says, ‘dwell in the world, but are not of the world (ἐν κόσμῳ οἰκοῦσιν οὐκ εἰσὶ δὲ ἐκ τοῦ κόσμου)’ (Diogn. 6. 3); in John 17, Jesus says, ‘but they are in the world (ἐν τῷ κόσμῳ εἰσίν)’ (17: 11); 17: 14, ‘and the world has hated them because they are not of the world (οὐκ εἰσὶν ἐκ τοῦ κόσμου)’. ...”
Hill, Charles E. The Johannine Corpus in the Early Church (p. 363) Oxford University Press, 2004

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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