13 So Isaiah replied, “Pay attention, family of David. Do you consider it too insignificant to try the patience of men? Is that why you are also trying the patience of my God? 14 For this reason the Lord himself will give you a confirming sign. Look, this young woman is about to conceive and will give birth to a son. You, young woman, will name him Immanuel. 15 He will eat sour milk and honey, which will help him know how to reject evil and choose what is right. 16 Here is why this will be so: Before the child knows how to reject evil and choose what is right, the land whose two kings you fear will be desolate. 17 The Lord will bring on you, your people, and your father’s family a time unlike any since Ephraim departed from Judah—the king of Assyria!”
LXX Isaiah 7:15
13 Then he said: “Hear now, O house of Dauid! Is it a small thing for you to provoke a fight with mortals? How then do you provoke a fight with the Lord? 14 Therefore the Lord himself will give you a sign. Look, the virgin shall be with child and bear a son, and you shall name him Emmanouel. 15 He shall eat butter and honey; before he knows or prefers evil things, he shall choose what is good. 16 For before the child knows good or bad, he defies evil to choose what is good, and the land that you fear from before the two kings will be abandoned. 17 But God will bring on you and on your people and on your ancestral house such days as have not yet come since the day that he took Ephraim away from Ioudas—the king of the Assyrians.”
Notes and References
"... Unlike the Hebrew text, the Greek highlights the distinctive character of the child in a very specific way: he has the ability to distinguish good from evil before he knows either (LXX Is 7.15-16). As Martin Rosel has pointed out, the Septuagint version implies an understanding of the child as a heavenly gifted figure ..."
Mayordomo, Moisés "Matthew 1-2 and the Problem of Intertextuality" in Claire Clivaz, et al. (eds.), Infancy Gospels. Stories and Identities (pp. 272-273) Mohr Siebeck, 2011
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