Isaiah 14:12
11 Your splendor has been brought down to Sheol, as well as the sound of your stringed instruments. You lie on a bed of maggots, with a blanket of worms over you.’ 12 “Look how you have fallen from the sky, O shining one, son of the dawn! You have been cut down to the ground, O conqueror of the nations! 13 You said to yourself, ‘I will climb up to the sky. Above the stars of El I will set up my throne. I will rule on the mountain of assembly on the remote slopes of Zaphon.
Jonathan Isaiah 14:12
Thy glory is brought down to the grave, the rattling noise of the songs of the musical instruments: the worm is spread under thee, and upon thee vermin. How art thou cast down from on high, who wast shining among the sons of men as the star Venus among the stars: thou art dashed down to the earth, who wast a slaughterer among the nations. And thou, thou hast said in thy heart, I will climb up the heavens; I will place the throne of my kingdom above the people of God, and I will sit upon the mountain of the solemn assembly upon the ends of the north;
Luke 10:18
17 Then the seventy-two returned with joy, saying, “Lord, even the demons submit to us in your name!” 18 So he said to them, “I saw Satan fall like lightning from heaven. 19 Look, I have given you authority to tread on snakes and scorpions and on the full force of the enemy, and nothing will hurt you.
Notes and References
"... “The house of Jacob” is promised the addition of “proselytes” in a land in which the “Shekhinah” is restored (vv. 1, 2), while Babylon is the butt of a taunt against the broken strength of its sinful mastery (verses 4–6). Particular relief is expressed by rich rulers (verse 8), who presumably have borne the economic brunt of tyranny. But any such relief is to be short-lived, in that the rich are also named as the principal inhabitants of Sheol (verse 9) ...imagery of 14:12 may have influenced Luke 10:18. The arrogance of the king of Babylon is spelled out in verses 13–14, and the Targumic innovation is to replace the idea of his challenging God in the Masoretic text with the motif of his attempt to dominate “the people of God” ..."
Chilton, Bruce D. The Isaiah Targum (p. 33) M. Glazier, 1987