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Hebrews describes unnamed prophets who traveled around in sheepskins and goatskins, enduring destitution and persecution. 1 Clement echoes this and names the figures as Elijah, Elisha, and Ezekiel.
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2500 BCE
1000+ CE
Hebrews 11:37
New Testament
35 and women received back their dead raised to life. But others were tortured, not accepting release, to obtain resurrection to a better life. 36 And others experienced mocking and flogging, and even chains and imprisonment. 37 They were stoned, sawed apart, murdered with the sword; they went about in sheepskins and goatskins; they were destitute, afflicted, ill-treated 38 (the world was not worthy of them); they wandered in deserts and mountains and caves and openings in the earth.
1 Clement 17:1
First Epistle of Clement to the Corinthians
Early Christian
1 Let us be imitators also of those which went about in goatskins and sheepskins, preaching the coming of Christ. We mean Elijah and Elisha and likewise Ezekiel, the prophets, and besides them those men also that obtained a good report. 2 Abraham obtained an exceeding good report and was called the friend of God; and looking steadfastly on the glory of God, he says in lowliness of mind, “But I am dust and ashes.”
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Notes and References
“... The following words are echoed by Clement of Rome when he exhorts his readers to be imitators of those who 'went about in sheepskins and goatskins', announcing the advent of Christ; he refers, he says, to the prophets Elijah and Elisha, and also Ezekiel (I Clem. 17:1). Elijah, we know, wore "a garment of hair . . . and a girdle of leather about his loins" (II Kings 1:8, RSV); and in the Ascension of Isaiah those who accompanied Isaiah to his wilderness retreat "were all clothed in garments of hair" (Ch. 2:10). But the whole description of those who, roughly clad like this, endured destitution, affliction and ill-treatment as they wandered in desolate places and sought the shelter of caves, reminds us especially of those godly Jews who fled from the persecution under Antiochus Epiphanes [...] ...”
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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