Hebrews 10:25

New Testament
19 Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. 23 And let us hold unwaveringly to the hope that we confess, for the one who made the promise is trustworthy. 24 And let us take thought of how to spur one another on to love and good works, 25 not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near.
Date: 80-90 C.E. (based on scholarly estimates) Source

Pirkei Avot 4:5

Mishnah
Rabbinic
5 Rabbi Ishmael his son said: He who learns in order to teach, it is granted to him to study and to teach; But he who learns in order to practice, it is granted to him to learn and to teach and to practice. Rabbi Zadok said: Do not separate yourself from the community. Do not act as a counselor-at-law (when serving as a judge). Do not make them a crown for self-exaltation, nor a spade with which to dig. So too Hillel used to say, “And he that puts the crown to his own use shall perish.” Thus you have learned, anyone who derives worldly benefit from the words of the Torah, removes his life from the world. 6 Rabbi Yose said: whoever honors the Torah is himself honored by others, and whoever dishonors the Torah is himself dishonored by others.
Date: 190-230 C.E. (based on scholarly estimates) Source

Notes and References

"... 'Separate not yourself from the assembling of the congregation' ... compare with Hebrews 10:25 ..."
Young, Brad Meet the Rabbis: Rabbinic Thought and the Teachings of Jesus (p. 133) Hendrickson Publishers, 2007

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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