Texts in Conversation
Luke 14:17 describes an invitation to an eschatological banquet where guests refuse to attend, an image that reflects a common Jewish interpretive tradition drawn from texts like Isaiah. Rabbinic tradition in Pirkei Avot 3:16 uses similar imagery, portraying life in this world as preparation for a banquet in the next.
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Luke 14:17
New Testament
15 When one of those at the meal with Jesus heard this, he said to him, “Blessed is everyone who will feast in the kingdom of God!” 16 But Jesus said to him, “A man once gave a great banquet and invited many guests. 17 At the time for the banquet he sent his slave to tell those who had been invited, ‘Come, because everything is now ready.’ 18 But one after another they all began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please excuse me.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going out to examine them. Please excuse me.’ 20 Another said, ‘I just got married, and I cannot come.’
Date: 75-85 C.E. (based on scholarly estimates)
Source
Pirkei Avot 3:16
Mishnah
Rabbinic
16 He used to say: everything is given against a pledge, and a net is spread out over all the living; the store is open and the storekeeper allows credit, but the ledger is open and the hand writes, and whoever wishes to borrow may come and borrow; but the collectors go round regularly every day and exact dues from man, either with his consent or without his consent, and they have that on which they [can] rely [in their claims], seeing that the judgment is a righteous judgment, and everything is prepared for the banquet.
Date: 190-230 C.E. (based on scholarly estimates)
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Notes and References
"... compare the wording in the invitation in the Parable of the Great Supper, 'Come, for all is now ready' (Luke 14:17) ..."
Young, Brad
Meet the Rabbis: Rabbinic Thought and the Teachings of Jesus
(p. 131) Hendrickson Publishers, 2007
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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אין שום השוואה ודמיון