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Exodus 20 says God punishes children to the third and fourth generation for the sins of their fathers. Ezekiel 18 reverses this, declaring that only the one who sins shall die.
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2500 BCE
1000+ CE

Exodus 20:5

Hebrew Bible
4 “You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water below. 5 You shall not bow down to them or serve them, for I, the Lord, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me, 6 and showing covenant faithfulness to a thousand generations of those who love me and keep my commandments.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)

Ezekiel 18:2

Hebrew Bible
1 The Lord’s message came to me: 2 “What do you mean by quoting this proverb concerning the land of Israel: “‘The fathers eat sour grapes, And the children’s teeth become numb?’ 3 “As surely as I live, declares the Sovereign Lord, you will not quote this proverb in Israel anymore! 4 Indeed! All lives are mine—the life of the father as well as the life of the son is mine. The one who sins will die.
Date: 6th Century B.C.E. (based on scholarly estimates)
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Notes and References

#5525
“... In Exodus 20:4-6 (and the later version in Deuteronomy 5:8-10), false worship merited a punishment extending to the third and the fourth generation. The blessings for obedience will linger to the thousandth generation. Sure, that’s a bit of an exaggeration, which the Bible tends to do a lot when numbers are involved, but the point still sticks: when it comes to worshiping God, obedience and disobedience have multigenerational effects: children are blessed or punished for what their parents did. Remember that the sin that landed the Judahites in exile wasn’t something like stealing or adultery or murder, but the very same topic that occupies the Second Commandment, false worship, which had been sponsored by one dumb Judahite king after another. It’s hard to miss the implication of Ezekiel’s words: God clearly said one thing to Moses in the Second Commandment at the beginning of Israel’s journey, and then God clearly says something different through Ezekiel at the end. ...”
Enns, Peter How the Bible Actually Works (pp. 78-80) HarperOne, 2019

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