Texts in Conversation
The Hebrew version of Esther says many neighboring people simply pretended to be Jews out of fear. The Greek Septuagint translation changes this to a physical conversion, saying these gentiles were circumcised and lived as Jews.
Share:
2500 BCE
1000+ CE
Esther 8:17
Hebrew Bible
16 For the Jews there was radiant happiness and joyous honor. 17 Throughout every province and throughout every city where the king’s edict and his law arrived, the Jews experienced happiness and joy, banquets and holidays. Many of the resident peoples pretended to be Jews, because the fear of the Jews had overcome them.
LXX Esther 8:17
Septuagint
16 Then light and merriment appeared for the Judeans 17 throughout every city and territory, wherever the ordinance was publicized. Wherever the proclamation was publicized, there was joy and merriment for the Judeans, feast and mirth. And many of the Gentiles were circumcised and lived as Judeans, for fear of the Judeans.
Search:
Notes and References
… Although the Book of Esther is a novel in historical form, it is of interest to see that here the conquest of pagans by the Jews took place in a diaspora setting, in Persia. The Persian king issued an edict for “the Jews who were in every city to gather and defend their lives, to destroy, to slay, and to annihilate any armed forces of any people or province that might attack them . . .” (Esther 8:11); “. . . the Jews were to be ready on that day to avenge themselves upon their enemies” (8:13); “. . . and many from the peoples of the country declared themselves Jews, for the fear of the Jews had fallen upon them” (8:17). In the Septuagint, Esther 8:17, it is further specified how the gentiles became Jews: “and many of the Gentiles were circumcised and became Jews, for the fear of the Jews.” Also Josephus, Antiquities 11:285, mentions circumcision. …
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.