"... On the one hand it's clearly good that humans rise above the animals and build cities and wear clothes and pursue the arts of civilization and develop bonds of love and duty and friendship the way that animals do not; these are the things that make humans like the gods in The Epic of Gilgamesh. But on the other hand these advances have also come at a cost. And in this story there's also a sense of longing for the freedom of life in the wild--the innocent, simple, uncomplicated life lived day to day without plans, without toil, in harmony with nature, a somewhat Edenic existence. So there are very obvious parallels between this part of the epic that I've just read to you and our second creation story. Enkidu like Adam is fashioned from clay. He's a noble savage, he's a kind of innocent primitive, and he lives in a peaceful co-existence with animals. Nature yields its fruits to him without hard labor. He's unaware of--he's unattracted by--the benefits of civilization: clothing, cities and all their labor. Just as Enkidu gains wisdom and becomes like a god, and loses his oneness with nature, so Adam and Eve after eating the fruit of the knowledge of good and evil are said to have become like gods, and they also lose their harmonious relationship with nature. ..."