Enuma Elish VI
The Seven Tablets of CreationThe great gods assembled, They exalted the destiny of Marduk and did obeisance. They invoked a curse on themselves And took an oath with water and oil, and put their hands to their throats. They granted him authority as King of Kings, They confirmed him as lord of the gods of heaven and netherworld. Anšar gave him his exalted name, Asalluhi At the mention of his name, let us show submission! When he speaks, let the gods heed him, Let his command be superior in upper and lower regions. May the son, our avenger, be exalted, Let his lordship be superior and himself without rival.
Daniel 2:37
35 Then the iron, clay, bronze, silver, and gold were broken in pieces without distinction and became like chaff from the summer threshing floors that the wind carries away. Not a trace of them could be found. But the stone that struck the statue became a large mountain that filled the entire earth. 36 This was the dream. Now we will set forth before the king its interpretation. 37 “You, O king, are the king of kings. The God of heaven has granted you sovereignty, power, strength, and honor. 38 Wherever human beings, wild animals, and birds of the sky live—he has given them into your power. He has given you authority over them all. You are the head of gold.
Notes and References
"... “King of kings” (compare 1 Enoch 84:2 and 63:4) is a royal title with a long history in the ancient Near East. In Jewish literature this title is applied to the God of Israel in contexts that stress his sovereignty over earthly kings. Compare 2 Maccabees 13:4; 3 Maccabees 5:35; Philo Cherubim 99 (compare Special Laws 1.18); mishnah Sanhedrin 4:5 (the king mints coins with his image on them). Thus the title may be either a claim of sovereignty over other kings or the attribution to God of a title already employed by earthly monarchs ..."
Nickelsburg, George W. E. A Commentary on the Book of 1 Enoch Chapters 1-36, 81-108 (p. 211) Fortress Press, 2001