1 Enoch 9:4

Pseudepigrapha

1 And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed on the earth, and all lawlessness being committed on the earth. 2 And they said to one another: 'The earth, left without inhabitants, cries out, and the voice of their crying reaches the gates of heaven.' 3 'And now to you, the holy ones of heaven, the souls of men plead, saying, "Present our case before the Most High."' 4 And they said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, and God of the ages, the throne of Your glory stands through all generations, and Your name is holy and glorious and blessed through all ages! 5 You have created all things, and over all things, You have power: all things are open and visible in Your sight, and You see all things, and nothing can hide from You.

Mishnah Sanhedrin 4:5

Mishnah
Rabbinic

And this was done due to the importance of maintaining peace among people, so that one person will not say to another: My father, i.e., progenitor, is greater than your father. And it was also so that the heretics who believe in multiple gods will not say: There are many authorities in Heaven, and each created a different person. And this serves to tell of the greatness of the Holy One, Blessed be He, as when a person stamps several coins with one seal, they are all similar to each other. But the supreme King of kings, the Holy One, Blessed be He, stamped all people with the seal of Adam the first man, as all of them are his offspring, and not one of them is similar to another. Therefore, since all humanity descends from one person, each and every person is obligated to say: The world was created for me, as one person can be the source of all humanity, and recognize the significance of his actions.

 Notes and References
"... “King of kings” (compare 1 Enoch 84:2 and 63:4) is a royal title with a long history in the ancient Near East. In Jewish literature this title is applied to the God of Israel in contexts that stress his sovereignty over earthly kings. Compare 2 Maccabees 13:4; 3 Maccabees 5:35; Philo Cherubim 99 (compare Special Laws 1.18); mishnah Sanhedrin 4:5 (the king mints coins with his image on them). Thus the title may be either a claim of sovereignty over other kings or the attribution to God of a title already employed by earthly monarchs ..."

Nickelsburg, George W. E. A Commentary on the Book of 1 Enoch Chapters 1-36, 81-108 (p. 211) Fortress Press, 2001

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