6 Is this how you repay the Lord, you foolish, unwise people? Is he not your father, your Creator? He has made you and established you. 7 Remember the ancient days; bear in mind the years of past generations. Ask your father and he will inform you, your elders, and they will tell you. 8 When the Most High gave the nations their inheritance, when he divided up humankind, he set the boundaries of the peoples, according to the number of the heavenly assembly. 9 For the Lord’s allotment is his people, Jacob is his special possession. 10 The Lord found him in a desolate land, in an empty wasteland where animals howl. He continually guarded him and taught him; he continually protected him like the pupil of his eye.
G–d chose us from all the other seventy nations to be our G–d, and chose us to be His people. He gave the other seventy nations their respective languages and countries, all under the supervision of seventy representatives at the Celestial Court. Our tongue, however, is a holy tongue. To us He gave the Holy Land, a land that is supervised by G–d directly and not through one of His agents. This land is situated "opposite" its counterpart in the Heavenly Spheres. We cannot lay a claim to this land except through removal of the foreskin, which represents the קליפה, the symbol of the serpent's pollution, the influence of the סטרא אחרא. If Jews should fail to observe this commandment, G–d forbid, then this would be something shameful for the land, i.e. ערות הארץ, since all students of Kabbalah are aware that the ארץ ישראל in the Heavenly Regions, i.e. the emanations of יסוד ומלכות symbolise the secret of the relationship between Zion and Jerusalem on earth.