Texts in Conversation
Deuteronomy says that exiled Israel will one day turn back to God. Hosea opens the last chapter with that same rare language but changes it from a future promise into a present command to return, making Deuteronomy’s hope an urgent appeal.
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2500 BCE
1000+ CE
Deuteronomy 30:2
Hebrew Bible
1 “When you have experienced all these things, both the blessings and the curses I have set before you, you will reflect upon them in all the nations where the Lord your God has banished you. 2 Then if you and your descendants turn to the Lord your God and obey him with your whole mind and being just as I am commanding you today, 3 the Lord your God will reverse your captivity and have pity on you. He will turn and gather you from all the peoples among whom he has scattered you.
Hosea 14:1
Hebrew Bible
1 Return, O Israel, to the Lord your God, for your sin has been your downfall! 2 Return to the Lord and repent! Say to him: “Completely forgive our iniquity; accept our penitential prayer, that we may offer the praise of our lips as sacrificial bulls.
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Notes and References
... In calling those in exile to return to YHWH, Hosea 14:2a (English 1a) represents a definite quotation of Deuteronomy 4:30 and 30:2. The criterion of verbal and syntactical correspondence is met as the passages contain the same verb with the precise prepositional phrase. Moreover, the exact verbal phrase occurs within the Masoretic Text only in these three instances. In Deuteronomy the verbal phrases are identical with the weqatal form of שוב denoting a promise of Israel’s future return to YHWH from the land of exile. Hosea, however, contains the imperative of שוב along with the insertion of the vocative “Israel” between the verb and the prepositional phrase. The differences most likely represent the prophet’s interpretive use of the earlier phrase, which moves this discussion into the second criterion of quotation; contextual awareness. ...
Bass, Derek Drummond
Hosea's Use of Scripture: An Analysis of His Hermeneutics
(pp. 253-254) The Southern Baptist Theological Seminary, 2008
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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