“... In addition to the evidence about sequence, many of the individual laws in CC and LH, in or outside the common sequence, agree in their internal details. Note, for example, that the debt-slavery laws describe work for X years with release in year X + 1 (21:2 // LH 117); the laws on slave-master relations have a slave declaring his relationship to his master with subsequent marking or marring of his ear to reflect his submission or rebellion (21:5–6 // LH 282); the laws about marrying a second wife describe it as “taking another” and require one to provide for the support of the first in three ways (by implication if not explicitly; 21:10–11 // LH 148–149); the child rebellion laws describe both verbal and physical attacks (21:15, 17 // LH 192–193, 195); the laws about striking a person set the injury in the context of a fight and require the injurer to care for the victim’s recovery (21:18–19 // LH 206); the miscarriage laws treat two cases, causing a miscarriage alone and then death to the woman (21:22–23 // LH 209–210); talion laws mention eye, tooth, and bone injuries and deal with such injuries to slaves (21:24–27 // LH 196–201); the goring ox laws consider ad hoc goring first, then habitual goring, then the goring of a slave (21:28–32 // LH 250–251); animal theft laws mention finding a stolen object in the thief’s possession, an inability to pay the penalty, and twofold or more restoration (21:37 + 22:2b–3 // LH 253–265); grazing laws presumably deal with two cases, causing animals to graze and releasing animals in a field (22:4 // LH 57–58); deposit laws require double compensation and declarations before the deity (22:6–8 // LH 120; cf. 126); and the animal death and injury laws speak, in order, about how the animal died, a declaration of innocence, and the owner’s acceptance of the loss (22:9–10 // LH 266). ...”