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The Greek philosopher Aristotle explains that mothers love their children more than fathers do, since they have loved them longer. In 4 Maccabees, the mother of the seven sons is described the same way, with the their birth giving her more sympathy.
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2500 BCE
1000+ CE
Aristotle, Nicomachean Ethics 8:32
Classical
And the length of time produces the same result; parents love their children as soon as these are born, but children love their parents only after time has elapsed and they have acquired understanding or the power of discrimination by the senses. From these considerations it is also plain why mothers love more than fathers do. Parents, then, love their children as themselves (for their issue are by virtue of their separate existence a sort of other selves), while children love their parents as being born of them, and brothers love each other as being born of the same parents; for their identity with them makes them identical with each other (which is the reason why people talk of 'the same blood', 'the same stock', and so on).
Date: 350-325 B.C.E. (based on scholarly estimates)
4 Maccabees 15:4
Pseudepigrapha, Wisdom and Poetry
4 In what way can I describe ethically the affections of parents toward their children, the resemblance of soul and of form impressed into the small type of a child in a wonderful manner, especially through the greater sympathy of mothers with the feelings of those born of them! 5 For by how much mothers are by nature weak in disposition and prolific in offspring, by so much the fonder they are of children. 6 Of all mothers, the mother of the seven was the fondest of children, who in seven childbirths had deeply engendered love toward them.
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Notes and References
“... The powerful emotion of maternal love (in particular) comes from deep within the person of a mother, involving her entire body in their agonies (15:15). The Greek ethical tradition identified a number of factors involved in this attachment. Aristotle treats parental love as a kind of friendship, finding that “parents love their children as themselves (one’s offspring being as it were another self—other because separate)” (Eth. nic. 8.12.3). Aristotle’s definition of a friend as “another self” is well-known, as is his identification of “likeness” as the basis for friendly feelings (Eth. nic. 8.8.5). Aristotle understands the affection of parents to exceed that of their children because of the longer period of time in which parents “love” the child: “parents love their children as soon as they are born, children their parents only when time has elapsed and they have acquired understanding, or at least perception” (Eth. nic. 8.12.3). Plutarch shares the conviction that parental love begins at the earliest moment of the child’s life (Am. prol. 3 [Mor. 496C]). But this factor also explains for Aristotle why mothers experience love for offspring more deeply than fathers, for mothers have nine additional months during which to nurture the feeling of emotional connection with the life growing within them (Eth. nic. 8.12.3) ...”
deSilva, David A.
Fourth Maccabees and the Promotion of the Jewish Philosophy: Rhetoric, Intertexture, and Reception
(p. 166) Cascade Books, 2020
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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