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In 2 Samuel, God promises to be a father to the son who will succeed David. In 4Q174 from the Dead Sea Scrolls, the promise applies to a future ruler from David’s family who will appear alongside an interpreter of the Torah.
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2500 BCE
1000+ CE

2 Samuel 7:14

Hebrew Bible
12 When the time comes for you to die, I will raise up your descendant, one of your own sons, to succeed you, and I will establish his kingdom. 13 He will build a house for my name, and I will make his dynasty permanent. 14 I will become his father and he will become my son. When he sins, I will correct him with the rod of men and with wounds inflicted by human beings. 15 But my loyal love will not be removed from him as I removed it from Saul, whom I removed from before you. 16 Your house and your kingdom will stand before me permanently; your dynasty will be permanent.’”
Date: 6th Century B.C.E. (Final composition) (based on scholarly estimates)

4Q174 1:11

4QFlorilegium
Dead Sea Scrolls, Biblical Interpretation
10 And the LORD declares to you that he will build you a house. “And I will raise up your seed after you, and I will establish the throne of his kingdom 11 forever. I will be a father to him, and he will be a son to me.” This is the branch of David, who arises with the interpreter of the Torah, who 12 […] in Zion in the last days, as it is written, “And I will raise up the booth of David that is fallen.” This is the booth of 13 David that is fallen, who will arise to save Israel.
Date: 160 B.C.E. - 60 B.C.E. (based on scholarly estimates)
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Notes and References

#7299
“... 'The Lord declares to you that He will build you a House. I will raise up your seed after you. I will establish the throne of his kingdom [for ever]. [I will be] his father and he shall be my Son.' He is the Branch of David who shall arise with the Interpreter of the Law [to rule] in Zion [at the end] of time. So we see here Nathan's prophecy applied, as might be expected, to a Davidic or princely Messiah, but the link with 'the Interpreter of the Law', shows how strong was the expectation at Qumran of at least two eschatological figures. ...”

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