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In 2 Enoch, Michael clothes Enoch in God's glory until he looks like an angel. In 3 Enoch, Enoch's body turns to fire, making the change physical as a human becomes fit to serve in heaven.
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2500 BCE
1000+ CE
2 Enoch 22:10
Secrets of Enoch
Pseudepigrapha, Apocalypses
6 And the archistratege Michael lifted me up, and led me to before the Lord's face. And the Lord said to his servants tempting them: 'Let Enoch stand before my face into eternity,' 7 and the glorious ones bowed down to the Lord, and said: 'Let Enoch go according to Your word.' 8 And the Lord said to Michael: 'Go and take Enoch from out his earthly garments, and anoint him with my sweet ointment, and put him into the garments of My glory.' 9 And Michael did thus, as the Lord told him. He anointed me, and dressed me, and the appearance of that ointment is more than the great light, and his ointment is like sweet dew, and its smell mild, shining like the sun's ray, 10 and I looked at myself, and was like one of his glorious ones.
3 Enoch 15:1
Hebrew Book of Enoch
Pseudepigrapha, Apocalypses
R. Ishmael said: Metatron, the angel, the Prince of the Presence, the Glory of all heavens, said to me: As soon as the Holy One, blessed be He, took me in (His) service to attend the Throne of Glory and the Wheels (Galgallim) of the Merkaba and the needs of Shekina, at once my flesh was changed into flames, my sinews into flaming fire, my bones into coals of burning juniper, the light of my eye-lids into splendour of lightnings, my eye-balls into fire-brands, the hair of my head into hot flames, all my limbs into wings of burning fire and the whole of my body into glowing fire.
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Notes and References
“... 2 Enoch asserts with a boldness and clarity nowhere matched
in 1 Enoch that Enoch ascended bodily to heaven and was trans-
formed into an angel. It is true that the story of his ascent begins
when he is asleep, but it is expressly stated that his guardian
angels woke him up, and that he rose and went out from his
house, closing the door behind him. Such an ascent cannot be
achieved without a physical transformation, so when he reaches
God’s presence, God tells Michael, “Go, and extract Enoch from
his earthly clothing. And anoint him with my delightful oil, and
put him into the clothes of my glory. And so Michael did, just
as the Lord had said to him. And the appearance of that oil
is greater than the greatest light, and its ointment is like sweet
dew, and its fragrance myrrh, and it is like the rays of the glitter-
ing sun.” Transformed Enoch, looking at himself, observes that
he has “become like one of the Lord’s glorious ones and there
was no observable difference” (2 Enoch 22:8-10). Since Enoch
has become an angel, his reverse journey back to earth now be-
comes a problem. How could mortals endure the advent of such
a glorious one? This problem is addressed in 2 Enoch 37, where
Enoch’s face is said to have been “chilled,” because otherwise
no human being would have been able to look at it. Back on
earth, Methusalam offers to prepare Enoch a meal, but Enoch
replies: “Since the time the Lord anointed me with the ointment
of his glory, food has not come into me, and earthly pleasure
my soul does not remember; nor do I desire anything earthly”
(2 Enoch 56:2). And when Enoch finally returns to heaven it is to
stand forever before the Lord as one of the angels of the presence
(2 Enoch 67:2). ...”
Philip S. Alexander
"From Son of Adam to Second God: Transformations of the Biblical Enoch" in Michael E. Stone and Theodore A. Bergren (eds.) Biblical Figures Outside the Bible
(p. 104) Trinity Press International, 1998
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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