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In 1 Corinthians, Paul tells the church they are already rich and have become kings. The Gospel of Thomas connects the same two things when Jesus says whoever has become rich should become king, then tells whoever has power to renounce it.
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2500 BCE
1000+ CE

1 Corinthians 4:8

New Testament
7 For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not? 8 Already you are satisfied! Already you are rich! You have become kings without us! I wish you had become kings so that we could reign with you! 9 For, I think, God has exhibited us apostles last of all, as men condemned to die, because we have become a spectacle to the world, both to angels and to people.
Date: 55-57 C.E. (based on scholarly estimates)

Gospel of Thomas 1:81

Nag Hammadi
80 Jesus said, “Whoever has come to know the world has found the body; whoever has found the body, the world is not worthy of him.” 81 Jesus said, “Whoever has become rich should become king; and whoever has power should renounce it.” 82 Jesus said, “Whoever is near me is near the fire, and whoever is far from me is far from the kingdom.”
Date: 90-130 C.E. (based on scholarly estimates)
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Notes and References

#6639
“... We know little about the persons Paul has in mind in chapters 1-4, but we are given three important clues in 4:8. "At the moment," Paul writes of them, "you are completely satisfied (kekoresmenoi), you have grown rich (eploutisate), and you have begun your reign (ebasilausate)." These are three distinct metaphors for present fulfillment, and Paul's opponents apparently applied them to themselves. All three are important to the Gospel of Thomas. [...] Another metaphor for fulfillment in the Gospel of Thomas is "becoming rich." Logia 109 and 110 form an interesting couplet in reference to this motif. [...] Both 109 and 110 favor finding treasure and riches. Thomas' dual use of the term "world" in 110 can lead to confusion, but clearly finding the world and becoming rich are advocated. Logion 110 is distantly paralleled by 81; He who has become rich, let him become king, and he who has power, let him renounce it. Since, in Logion 2, we read The one who seeks must not cease seeking until he finds, and when he finds, he shall be troubled, and if he is troubled, he will marvel, and he will rule over [all things]. reigning, or becoming king are not possibilities rejected by Thomas but are metaphors for fulfillment. Power, however, should be renounced. ...”
Davies, Stevan L. The Gospel of Thomas and Christian Wisdom (pp. 141-142) Seabury Press, 1983

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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