Texts in Conversation
Where Matthew has Jesus call his yoke easy and his load light, the Gospel of Thomas pairs the easy yoke with a gentle rule. Paul in Galatians shows how common the yoke was as a figure, there used for the law.
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2500 BCE
1000+ CE
Galatians 5:1
New Testament
1 For freedom Christ has set us free. Stand firm, then, and do not be subject again to the yoke of slavery. 2 Listen! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no benefit to you at all! 3 And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law.
Matthew 11:30
New Testament
28 Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”
Gospel of Thomas 1:90
Nag Hammadi
89 Jesus said, “Why do you wash the outside of the cup? Do you not realize that he who made the inside is the same one who made the outside?” 90 Jesus said, “Come to me, for my yoke is easy and my lordship is gentle, and you will find rest for yourselves.” 91 They said to him, “Tell us who you are so that we may believe in you.” He said to them, “You examine the face of heaven and earth, but you do not recognize the one who is before you, and you do not know how to examine this moment.”
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Notes and References
“... D. The passage is reflected in Gos. Thom. 90, where parallel to "my yoke is kind" is the clause "my rule is gentle." A knowledge of the passage is also reflected in 2 Clem. 6:7. [...] Sir 51:23-27 (cf. too Sir 6:23-31) serves as a particularly promising background for the present passage. Direct dependence, though probable, cannot be proved. [...] Sirach exhorts his readers to "put your neck under the yoke" (51:26) and notes that after laboring "little" one may find "much rest" (51:27). [...] 29 The meaning of the preceding verse is now made more precise. The invitation to come to Jesus is an invitation to discipleship, that is, to follow him and his teaching. "Yoke" [...] is a common metaphor for the law, both in Judaism (m. [...] Abot 3:5; m. Ber. 2:2; cf. 1 QH 6: 19) and in the NT (Acts 15: 10; Gal 5: 1). When Jesus invites people with the words [...] "take my yoke upon you," he invites them to follow his own teaching as the definitive interpretation of the law (see on 5: 17-20.). ...”
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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