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In 1 Corinthians, Paul describes speaking in a heavenly language directed to God that no human understands. The Apocalypse of Abraham follows a similar tradition, describing Abraham hearing a crowd of angels shouting in a language he did not understand.
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2500 BCE
1000+ CE

1 Corinthians 14:2

New Testament
1 Pursue love and be eager for the spiritual gifts, especially that you may prophesy. 2 For the one speaking in a tongue does not speak to people but to God, for no one understands; he is speaking mysteries by the Spirit. 3 But the one who prophesies speaks to people for their strengthening, encouragement, and consolation. 4 The one who speaks in a tongue builds himself up, but the one who prophesies builds up the church. 5 I wish you all spoke in tongues, but even more that you would prophesy. The one who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church may be strengthened.
Date: 55-57 C.E. (based on scholarly estimates)

Apocalypse of Abraham 15:7

Pseudepigrapha
2 And the angel took me with his right hand and set me on the right wing of the pigeon and he himself sat on the left wing of the turtledove, since they both were neither slaughtered nor divided. 3 And he carried me up to the edge of the fiery flame. 4 And we ascended like great winds to the heaven which was fixed on the expanses. 5 And I saw on the sky, on the height we had ascended, a strong light which cannot be described. 6 And behold, in this light a fire was kindled [and there was] of a crowd of many people in male likeness. 7 They were all changing in appearance and likeness, running and being transformed and bowing and shouting in a language the words of which I did not know.
Date: 70-150 C.E. (based on scholarly estimates)
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Notes and References

#6282
“... In Apoc. Ab. 15.2-7, Abraham is taken to the seventh heaven, where he encounters humanlike creatures, crying out in a language unknown to him: [...] And behold, in this light a fiery Gehenna was enkindled, and a great crowd in the likeness of men. They all were changing in aspect and shape, running and changing form and prostrating themselves and crying aloud words [...] I did not know. Rubinkiewicz’s translation does not clearly indicate that the angels spoke an esoteric language: the reference to “words” that Abraham “did not know” could simply refer to his inability to hear them clearly. Alexander Kulik, however, has recently reconstructed the Greek behind the present “semantic calque”, finding there the term [...], denoting a “special angelic language”. This reconstruction leads him to translate 15.7 as “They [= the angels] were shouting in the language the words of which I did not know,” listing the Testament of Job and 1 Corinthians, as conceptual parallels. Himmelfarb’s translation (presented above in brackets) essentially agrees with the view of Kulik. ...”

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