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Zechariah

About this book
Chapter 9

1 This is an oracle, the Lord’s message concerning the land of Hadrach, with its focus on Damascus: The eyes of all humanity, especially of the tribes of Israel, are toward the Lord, 2 as are those of Hamath also, which adjoins Damascus, Tyre, and Sidon, though they consider themselves to be very wise. 3 Tyre built herself a fortification and piled up silver like dust and gold like the mud of the streets.⁠ 4 Nevertheless the Lord will evict her and shove her fortifications into the sea—she⁠ will be consumed by fire. 5 Ashkelon will see and be afraid; Gaza will be in great anguish, as will Ekron, for her hope will have been dried up. Gaza will lose her king, and Ashkelon will no longer be inhabited. 6 A mongrel people will live in Ashdod, for I will greatly humiliate the Philistines.⁠ 7 I will take away their blood from their mouth and their abominations from between their teeth;9⁠ then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites. 8 Then I will surround my temple to protect it like a guard⁠ from anyone crossing back and forth; so no one will cross over against them anymore as an oppressor, for now I myself have seen it. 9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem!⁠ Look! Your king is coming to you: He is legitimate and victorious, humble and riding on a donkey—on a young donkey, the foal of a female donkey.⁠ 10 I will remove the chariot from Ephraim and the warhorse from Jerusalem, and the battle bow will be removed. Then he will announce peace to the nations. His dominion will be from sea to sea and from the Euphrates River to the ends of the earth.⁠ 11 Moreover, as for you, because of our covenant relationship secured with blood, I will release your prisoners from the waterless pit.⁠ 12 Return to the stronghold, you prisoners, with hope; today I declare that I will return double what was taken from you. 13 I will bend Judah as my bow; I will load the bow with Ephraim, my arrow. I will stir up your sons, Zion, against your sons, Greece, and I will make you, Zion, like a warrior’s sword. 14 Then the Lord will appear above them,⁠ and his arrow will shoot forth like lightning;⁠ the Sovereign Lord will blow the trumpet and will proceed in the southern storm winds.⁠ 15 The Lord of Heaven’s Armies will guard them, and they will prevail and overcome with sling stones. Then they will drink and will become noisy like drunkards, full like the sacrificial basin or like the corners of the altar. 16 On that day the Lord their God will deliver them as the flock of his people, for they are the precious stones of a crown sparkling over his land. 17 How precious and fair! Grain will make the young men flourish, and new wine the young women.

Texts in conversation

Compare Isaiah 29:3 and Zechariah 9:8

Hebrew Bible

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Summary

Isaiah 29 and Zechariah 9 use a rare verb for “encamp” to describe God’s action in a military setting. In Isaiah, it means attack, in Zechariah it means protection, and the similarity suggests that Zechariah depends on the language of Isaiah.

Passages

Isaiah 29:3

Hebrew Bible
1 Ariel is as good as dead—Ariel, the town David besieged! Keep observing your annual rituals; celebrate your festivals on schedule. 2 I will threaten Ariel, and she will mourn intensely and become like an altar hearth before me. 3 I will lay siege to you on all sides; I will besiege you with troops; I will raise siege works against you. 4 You will fall; while lying on the ground you will speak; from the dust where you lie, your words will be heard. Your voice will sound like a spirit speaking from the underworld; from the dust you will chirp as if muttering an incantation.
740–450 BCE (scholarly estimate) Read in Isaiah

Zechariah 9:8

Hebrew Bible
7 I will take away their blood from their mouth and their abominations from between their teeth;9 then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites. 8 Then I will surround my temple to protect it like a guard from anyone crossing back and forth; so no one will cross over against them anymore as an oppressor, for now I myself have seen it. 9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Look! Your king is coming to you: He is legitimate and victorious, humble and riding on a donkey—on a young donkey, the foal of a female donkey.
500–401 BCE (scholarly estimate) Read in Zechariah

References

"... The verb ('encamp') in the first person singular occurs in the Old Testament only in Isaiah 29:3 and Zechariah 9:8. In both passages God is the subject, the verbal form is exactly the same and the setting is one of war. In Isaiah 29:1-4, God threatens with an attack on Ariel (Jerusalem), whereas in Zechariah 9:5-7 a desolation of Philistine cities is predicted. In Isaiah, it refers to an act hostile to Jerusalem (God will encamp against the city), in connection with two other military terms ( 'siegewall'; and 'siege-mounds'). In Zechariah the warlike context refers to the foreign cities, whereas [Zechariah] depicts God's protection of his house ..."
Risto Nurmela, “The Growth of the Book of Isaiah Illustrated by Allusions in Zechariah,” in Bringing Out the Treasure: Inner Biblical Allusion in Zechariah 9–14, ed. Mark J. Boda and Michael H. Floyd, JSOTSup 370 (London: Sheffield Academic, 2003), 254.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 29:3 and Zechariah 9:8

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