Go to Related Reading
About this book

Isaiah

About this book
Chapter 29

1 Ariel is as good as dead—Ariel, the town David besieged! Keep observing your annual rituals; celebrate your festivals on schedule. 2 I will threaten Ariel, and she will mourn intensely and become like an altar hearth before me. 3 I will lay siege to you on all sides;⁠ I will besiege you with troops; I will raise siege works against you. 4 You will fall; while lying on the ground you will speak; from the dust where you lie, your words will be heard. Your voice will sound like a spirit speaking from the underworld; from the dust you will chirp as if muttering an incantation. 5 But the horde of invaders will be like fine dust, the horde of tyrants like chaff that is blown away. It will happen suddenly, in a flash. 6 Judgment will come from the Lord of Heaven’s Armies, accompanied by thunder, earthquake, and a loud noise, by a strong gale, a windstorm, and a consuming flame of fire. 7 It will be like a dream, a night vision. There will be a horde from all the nations that fight against Ariel, those who attack her and her stronghold and besiege her. 8 It will be like a hungry man dreaming that he is eating, only to awaken and find that his stomach is empty. It will be like a thirsty man dreaming that he is drinking, only to awaken and find that he is still weak and his thirst unquenched. So it will be for the horde from all the nations that fight against Mount Zion. 9 You will be shocked and amazed! You are totally blind! They are drunk, but not because of wine; they stagger, but not because of beer. 10 For the Lord has poured out on you a strong urge to sleep deeply. He has shut your eyes (you prophets), and covered your heads (you seers). 11 To you this entire prophetic revelation is like words in a sealed scroll. When they hand it to one who can read and say, “Read this,” he responds, “I can’t, because it is sealed.” 12 Or when they hand the scroll to one who can’t read and say, “Read this,” he says, “I can’t read.” 13 The Lord says, “These people draw near to me with their mouth; with their lips they say wonderful things about me, but their hearts are far from me26.⁠ Their worship consists of nothing but man-made ritual. 14 Therefore I will again do an amazing thing for these people—an absolutely extraordinary deed. Wise men will have nothing to say, the sages will have no explanations.” 15 Those who try to hide their plans from the Lord are as good as dead, who do their work in secret and boast, “Who sees us? Who knows what we’re doing?” 16 Your thinking is perverse! Should the potter be regarded as clay? Should the thing made say about its maker, “He didn’t make me”? Or should the pottery say about the potter, “He doesn’t understand”? 17 In just a very short time Lebanon will turn into an orchard, and the orchard will be considered a forest. 18 At that time the deaf will be able to hear words read from a scroll, and the eyes of the blind will be able to see through deep darkness. 19 The downtrodden will again rejoice in the Lord; the poor among humankind will take delight in the Holy One of Israel. 20 For tyrants will disappear, those who taunt will vanish, and all those who love to do wrong will be eliminated— 21 those who bear false testimony against a person, who entrap the one who arbitrates at the city gate and deprive the innocent of justice by making false charges. 22 So this is what the Lord, the one who delivered Abraham,⁠ has said to the family of Jacob: “Jacob will no longer be ashamed; their faces will no longer show their embarrassment. 23 For when they see their children, whom I will produce among them, they will honor my name. They will honor the Holy One of Jacob; they will respect the God of Israel. 24 Those who stray morally will gain understanding; those who complain will acquire insight.

Texts in conversation

Compare Isaiah 29:3 and Zechariah 9:8

Hebrew Bible

Share:

Summary

Isaiah 29 and Zechariah 9 use a rare verb for “encamp” to describe God’s action in a military setting. In Isaiah, it means attack, in Zechariah it means protection, and the similarity suggests that Zechariah depends on the language of Isaiah.

Passages

Isaiah 29:3

Hebrew Bible
1 Ariel is as good as dead—Ariel, the town David besieged! Keep observing your annual rituals; celebrate your festivals on schedule. 2 I will threaten Ariel, and she will mourn intensely and become like an altar hearth before me. 3 I will lay siege to you on all sides; I will besiege you with troops; I will raise siege works against you. 4 You will fall; while lying on the ground you will speak; from the dust where you lie, your words will be heard. Your voice will sound like a spirit speaking from the underworld; from the dust you will chirp as if muttering an incantation.
740–450 BCE (scholarly estimate) Read in Isaiah

Zechariah 9:8

Hebrew Bible
7 I will take away their blood from their mouth and their abominations from between their teeth;9 then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites. 8 Then I will surround my temple to protect it like a guard from anyone crossing back and forth; so no one will cross over against them anymore as an oppressor, for now I myself have seen it. 9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Look! Your king is coming to you: He is legitimate and victorious, humble and riding on a donkey—on a young donkey, the foal of a female donkey.
500–401 BCE (scholarly estimate) Read in Zechariah

References

"... The verb ('encamp') in the first person singular occurs in the Old Testament only in Isaiah 29:3 and Zechariah 9:8. In both passages God is the subject, the verbal form is exactly the same and the setting is one of war. In Isaiah 29:1-4, God threatens with an attack on Ariel (Jerusalem), whereas in Zechariah 9:5-7 a desolation of Philistine cities is predicted. In Isaiah, it refers to an act hostile to Jerusalem (God will encamp against the city), in connection with two other military terms ( 'siegewall'; and 'siege-mounds'). In Zechariah the warlike context refers to the foreign cities, whereas [Zechariah] depicts God's protection of his house ..."
Risto Nurmela, “The Growth of the Book of Isaiah Illustrated by Allusions in Zechariah,” in Bringing Out the Treasure: Inner Biblical Allusion in Zechariah 9–14, ed. Mark J. Boda and Michael H. Floyd, JSOTSup 370 (London: Sheffield Academic, 2003), 254.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Isaiah 29:3 and Zechariah 9:8

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library