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Zechariah

About this book
Chapter 3

1 Next I saw Joshua the high priest standing before the angel of the Lord,⁠ with Satan standing at his right hand to accuse him.⁠ 2 The Lord said to Satan, “May the Lord rebuke you, Satan! May the Lord, who has chosen Jerusalem, rebuke you! Isn’t this man like a burning stick snatched from the fire?”⁠ 3 Now Joshua was dressed in filthy clothes as he stood there before the angel. 4 The angel spoke up to those standing all around, “Remove his filthy clothes.” Then he said to Joshua, “I have freely forgiven your iniquity and will dress you in fine clothing.”⁠ 5 Then I spoke up, “Let a clean turban be put on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood nearby. 6 Then the angel of the Lord exhorted Joshua solemnly: 7 “The Lord of Heaven’s Armies says, ‘If you follow my ways and keep my requirements, you will be able to preside over my temple and attend to my courtyards, and I will allow you to come and go among these others who are standing by you. 8 Listen now, Joshua the high priest, both you and your colleagues who are sitting before you, all of you are a symbol that I am about to introduce my servant, the Branch.⁠ 9 As for the stone I have set before Joshua—on the one stone there are seven eyes. I am about to engrave an inscription on it,’ says the Lord of Heaven’s Armies, ‘to the effect that I will remove the iniquity of this land in a single day. 10 In that day,’ says the Lord of Heaven’s Armies, ‘everyone will invite his friend to fellowship under his vine and under his fig tree.’”⁠

Texts in conversation

Compare Zechariah 3:1 and Mihr Yasht

Hebrew Bible · Ancient Near East, Iranian

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Summary

The divine council in Zechariah, with angels and an accuser gathered around a heavenly judge, follows a similar pattern found in the Persian text Mihr Yasht. That hymn places the deities Sraosha and Rashnu at Mithra’s sides in its divine court.

Passages

Zechariah 3:1

Hebrew Bible
1 Next I saw Joshua the high priest standing before the angel of the Lord, with Satan standing at his right hand to accuse him. 2 The Lord said to Satan, “May the Lord rebuke you, Satan! May the Lord, who has chosen Jerusalem, rebuke you! Isn’t this man like a burning stick snatched from the fire?” 3 Now Joshua was dressed in filthy clothes as he stood there before the angel. 4 The angel spoke up to those standing all around, “Remove his filthy clothes.” Then he said to Joshua, “I have freely forgiven your iniquity and will dress you in fine clothing.” 5 Then I spoke up, “Let a clean turban be put on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood nearby. 6 Then the angel of the Lord exhorted Joshua solemnly: 7 “The Lord of Heaven’s Armies says, ‘If you follow my ways and keep my requirements, you will be able to preside over my temple and attend to my courtyards, and I will allow you to come and go among these others who are standing by you.
500–401 BCE (scholarly estimate) Read in Zechariah

Mihr Yasht

Ancient Near East, Iranian · Yasht 10
We sacrifice unto Mithra, the lord of wide pastures, who is truth-speaking, a chief in assemblies, with a thousand ears, well-shapen, with ten thousand eyes, high, with full knowledge, strong, sleepless, and ever awake. At his right hand drives the good, holy Sraosha; at his left hand drives the tall and strong Rashnu; on all sides around him drive the waters, the plants, and the Fravashis of the faithful.
500–401 BCE (scholarly estimate) Read in the Mihr Yasht

References

"... According to the tradition the judgment is carried out by a tribunal of three yazatas: Mithra, lord of the covenant, unswerving in his equity, presides over it, with Sraoša and Rašnu as his fellow judges. ... As for Rašnu, this yazata, as the hypostasis of judging, was especially fitted for this function, and according to the tradition it is he who holds the scales in which good and evil are weighed (to which Zoroaster alludes in Y. 48.8). ..."
Mary Boyce, A History of Zoroastrianism, Volume One: The Early Period (Leiden: Brill, 1975), 240–241.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Zechariah 3:1 and Mihr Yasht

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