Go to Related Reading
About this book

Zechariah

About this book
Chapter 1

1 In the eighth month of Darius’ second year, the Lord’s message came to the prophet Zechariah, son of Berechiah son of Iddo: 2 “The Lord was very angry with your ancestors. 3 Therefore say to the people: The Lord of Heaven’s Armies says, ‘Turn to me,’ says the Lord of Heaven’s Armies, ‘and I will turn to you,’ says the Lord of Heaven’s Armies.⁠ 4 Do not be like your ancestors, to whom the former prophets called out, saying, ‘This is what the Lord of Heaven’s Armies has said, “Turn now from your evil wickedness.”’ But they would by no means obey me,” says the Lord.⁠ 5 “As for your ancestors, where are they? And did the prophets live forever? 6 But have my words and statutes, which I commanded my servants the prophets, not outlived your fathers? Then they paid attention and confessed, ‘The Lord of Heaven’s Armies has indeed done what he said he would do to us, because of our sinful ways.’” 7 On the twenty-fourth day of the eleventh month, the month Shebat, in Darius’ second year, the Lord’s message came to the prophet Zechariah, son of Berechiah son of Iddo: 8 I was attentive that night and saw a man seated on a red horse that stood among some myrtle trees in the ravine. Behind him were red, sorrel, and white horses.⁠ 9 Then I asked one nearby, “What are these, sir?” The angelic messenger who replied to me said, “I will show you what these are.” 10 Then the man standing among the myrtle trees spoke up and said, “These are the ones whom the Lord has sent to walk about on the earth.” 11 The riders then agreed with the angel of the Lord, who was standing among the myrtle trees, “We have been walking about on the earth, and now everything is at rest and quiet.”⁠ 12 The angel of the Lord then asked, “O Lord of Heaven’s Armies, how long before you have compassion on Jerusalem and the other cities of Judah that you have been so angry with for these 70 years?” 13 The Lord then addressed good, comforting words to the angelic messenger who was speaking to me. 14 Turning to me, the messenger then said, “Cry out that the Lord of Heaven’s Armies says, ‘I am very much moved for Jerusalem and for Zion. 15 But I am greatly displeased with the nations that take my grace for granted. I was a little displeased with them, but they have only made things worse for themselves. 16 “‘Therefore,’ this is what the Lord has said, ‘I have become compassionate toward Jerusalem and will rebuild my temple in it,’ says the Lord of Heaven’s Armies. ‘Once more a surveyor’s measuring line will be stretched out over Jerusalem.’ 17 Speak up again with the message of the Lord of Heaven’s Armies: ‘My cities will once more overflow with prosperity, and once more the Lord will comfort Zion and validate his choice of Jerusalem.’” 18 (2:1) Once again I looked and this time I saw four horns. 19 So I asked the angelic messenger who spoke with me, “What are these?” He replied, “These are the horns that have scattered Judah, Israel, and Jerusalem.” 20 Next the Lord showed me four blacksmiths.⁠ 21 I asked, “What are these going to do?” He answered, “These horns are the ones that have scattered Judah so that there is no one to be seen. But the blacksmiths have come to terrify Judah’s enemies and cut off the horns of the nations that have thrust themselves against the land of Judah in order to scatter its people.”

Texts in conversation

Compare Zechariah 1:3 and Malachi 3:7

Hebrew Bible

Share:

Summary

Zechariah calls the people to return to God and promises that if they turn, God will turn toward them, setting this against the failures of earlier generations. Malachi repeats this call, saying repentance is the way to restore the covenant relationship.

Passages

Zechariah 1:3

Hebrew Bible
1 In the eighth month of Darius’ second year, the Lord’s message came to the prophet Zechariah, son of Berechiah son of Iddo: 2 “The Lord was very angry with your ancestors. 3 Therefore say to the people: The Lord of Heaven’s Armies says, ‘Turn to me,’ says the Lord of Heaven’s Armies, ‘and I will turn to you,’ says the Lord of Heaven’s Armies. 4 Do not be like your ancestors, to whom the former prophets called out, saying, ‘This is what the Lord of Heaven’s Armies has said, “Turn now from your evil wickedness.”’ But they would by no means obey me,” says the Lord. 5 “As for your ancestors, where are they? And did the prophets live forever?
500–401 BCE (scholarly estimate) Read in Zechariah

Malachi 3:7

Hebrew Bible
5 “I will come to you in judgment. I will be quick to testify against those who practice divination; those who commit adultery; those who break promises; and those who exploit workers, widows, and orphans, who refuse to help the resident foreigner and in this way show they do not fear me,” says the Lord of Heaven’s Armies. 6 “Since, I, the Lord, do not go back on my promises, you, sons of Jacob, have not perished. 7 From the days of your ancestors you have ignored my commandments and have not kept them. Return to me, and I will return to you,” says the Lord of Heaven’s Armies. “But you say, ‘How should we return?’ 8 Can a person rob God? You are indeed robbing me, but you say, ‘How are we robbing you?’ In tithes and contributions! 9 You are bound for judgment because you are robbing me—this whole nation is guilty.
500–401 BCE (scholarly estimate) Read in Malachi

References

"... in the overall flow of the Book of the Twelve, Joel provides a template for repentance, along with Jonah inserting a vision of hope for repentance into the first half of the book of the Twelve where there is little optimism expressed by the prophets over human ability to repent. Joel focuses particularly on the role that priests should play in promoting penitence, but it is clear from Zechariah 7–8 that while the priests seem to be in charge of promoting lament, they are not promoting repentance, so that God will not answer them and they will not move from fasts to feasts. Thus, we see in Joel the agenda for repentance and in Zechariah 7–8 a confrontation of the priests over their lack of fulfillment of this agenda (Compare Joel 2:12–14 as “a kind of intermediate step” between the call to return in Hosea 14 and the calls in Zechariah 1:3; Malachi 3:7) ... This similarity between the books of Joel and Zechariah is also apparent in the other two books of Haggai-Malachi corpus. Haggai also emphasizes the need for repentance, related to a major agricultural crisis and to priests who are sacrificing for a people who are not penitent. As with Joel there is an expansion from an initial transformation on the historical level (Haggai 2:19b) to a more cosmic and eschatological level (2:20–23). Similarly, Malachi emphasizes the theme of repentance related to priests and community, with some connections to Joel in terms of inappropriate sacrifices and weeping / mourning over the altar with a lack of repentance and priestly involvement. As with the other books there is a shift to the eschatological and cosmic level in Malachi 3 ..."
Mark J. Boda in Priests and Cults in the Book of the Twelve, ed. Lena-Sofia Tiemeyer, ANEM 14 (Atlanta: SBL, 2016), 51–64.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Zechariah 1:3 and Malachi 3:7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library