Go to Related Reading
About this book

Malachi

About this book
Chapter 3

1 “Behold*, I am about to send my messenger, who will clear the way before me.⁠ Indeed, the Lord you are seeking will suddenly come to his temple, and the messenger of the covenant, whom you long for, is certainly coming,” says the Lord of Heaven’s Armies. 2 Who can endure the day of his coming? Who can keep standing when he appears? For he will be like a refiner’s fire,⁠ like a launderer’s soap. 3 He will act like a refiner and purifier of silver and will cleanse the Levites and refine them like gold and silver. Then they will offer the Lord a proper offering.⁠ 4 The offerings of Judah and Jerusalem will be pleasing to the Lord as in former times and years past. 5 “I will come to you in judgment. I will be quick to testify against those who practice divination;⁠ those who commit adultery; those who break promises; and those who exploit workers, widows, and orphans, who refuse to help the resident foreigner and in this way show they do not fear me,”⁠ says the Lord of Heaven’s Armies. 6 “Since, I, the Lord, do not go back on my promises, you, sons of Jacob, have not perished. 7 From the days of your ancestors you have ignored my commandments and have not kept them. Return to me, and I will return to you,” says the Lord of Heaven’s Armies.⁠ “But you say, ‘How should we return?’ 8 Can a person rob God? You are indeed robbing me, but you say, ‘How are we robbing you?’ In tithes and contributions!⁠ 9 You are bound for judgment because you are robbing me—this whole nation is guilty. 10 “Bring the entire tithe into the storehouse so that there may be food in my temple. Test me in this matter,” says the Lord of Heaven’s Armies, “to see if I will not open for you the windows of heaven⁠ and pour out blessing for you until there is no room for it all.⁠ 11 Then I will stop the plague from ruining your crops, and the vine will not lose its fruit before harvest,” says the Lord of Heaven’s Armies. 12 “All nations will call you blessed, for you indeed will live in a delightful land,” says the Lord of Heaven’s Armies. 13 “You have criticized me sharply,” says the Lord, “but you ask, ‘How have we criticized you?’ 14 You have said, ‘It is useless to serve God. How have we been helped by keeping his requirements and going about like mourners before the Lord of Heaven’s Armies? 15 So now we consider the arrogant to be blessed; indeed, those who practice evil are successful. In fact, those who challenge God escape!’” 16 Then those who respected the Lord spoke to one another, and the Lord took notice. A scroll was prepared before him in which were recorded the names of those who respected the Lord and honored his name.⁠ 17 “They will belong to me,” says the Lord of Heaven’s Armies, “in the day when I prepare my own special property.⁠ I will spare them as a man spares his son who serves him.⁠ 18 Then once more you will see that I make a distinction between the righteous and the wicked, between the one who serves God and the one who does not.

Texts in conversation

Compare Zechariah 1:3 and Malachi 3:7

Hebrew Bible

Share:

Summary

Zechariah calls the people to return to God and promises that if they turn, God will turn toward them, setting this against the failures of earlier generations. Malachi repeats this call, saying repentance is the way to restore the covenant relationship.

Passages

Zechariah 1:3

Hebrew Bible
1 In the eighth month of Darius’ second year, the Lord’s message came to the prophet Zechariah, son of Berechiah son of Iddo: 2 “The Lord was very angry with your ancestors. 3 Therefore say to the people: The Lord of Heaven’s Armies says, ‘Turn to me,’ says the Lord of Heaven’s Armies, ‘and I will turn to you,’ says the Lord of Heaven’s Armies. 4 Do not be like your ancestors, to whom the former prophets called out, saying, ‘This is what the Lord of Heaven’s Armies has said, “Turn now from your evil wickedness.”’ But they would by no means obey me,” says the Lord. 5 “As for your ancestors, where are they? And did the prophets live forever?
500–401 BCE (scholarly estimate) Read in Zechariah

Malachi 3:7

Hebrew Bible
5 “I will come to you in judgment. I will be quick to testify against those who practice divination; those who commit adultery; those who break promises; and those who exploit workers, widows, and orphans, who refuse to help the resident foreigner and in this way show they do not fear me,” says the Lord of Heaven’s Armies. 6 “Since, I, the Lord, do not go back on my promises, you, sons of Jacob, have not perished. 7 From the days of your ancestors you have ignored my commandments and have not kept them. Return to me, and I will return to you,” says the Lord of Heaven’s Armies. “But you say, ‘How should we return?’ 8 Can a person rob God? You are indeed robbing me, but you say, ‘How are we robbing you?’ In tithes and contributions! 9 You are bound for judgment because you are robbing me—this whole nation is guilty.
500–401 BCE (scholarly estimate) Read in Malachi

References

"... in the overall flow of the Book of the Twelve, Joel provides a template for repentance, along with Jonah inserting a vision of hope for repentance into the first half of the book of the Twelve where there is little optimism expressed by the prophets over human ability to repent. Joel focuses particularly on the role that priests should play in promoting penitence, but it is clear from Zechariah 7–8 that while the priests seem to be in charge of promoting lament, they are not promoting repentance, so that God will not answer them and they will not move from fasts to feasts. Thus, we see in Joel the agenda for repentance and in Zechariah 7–8 a confrontation of the priests over their lack of fulfillment of this agenda (Compare Joel 2:12–14 as “a kind of intermediate step” between the call to return in Hosea 14 and the calls in Zechariah 1:3; Malachi 3:7) ... This similarity between the books of Joel and Zechariah is also apparent in the other two books of Haggai-Malachi corpus. Haggai also emphasizes the need for repentance, related to a major agricultural crisis and to priests who are sacrificing for a people who are not penitent. As with Joel there is an expansion from an initial transformation on the historical level (Haggai 2:19b) to a more cosmic and eschatological level (2:20–23). Similarly, Malachi emphasizes the theme of repentance related to priests and community, with some connections to Joel in terms of inappropriate sacrifices and weeping / mourning over the altar with a lack of repentance and priestly involvement. As with the other books there is a shift to the eschatological and cosmic level in Malachi 3 ..."
Mark J. Boda in Priests and Cults in the Book of the Twelve, ed. Lena-Sofia Tiemeyer, ANEM 14 (Atlanta: SBL, 2016), 51–64.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Zechariah 1:3 and Malachi 3:7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library