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Wisdom of Solomon

About this book
Chapter 8

1 But she reaches from one end to the other with full strength, and orders all things well.⁠

Solomon Seeks Wisdom as His Companion

2 I loved her and sought her from my youth. I sought to take her for my bride. I became enamoured by her beauty.⁠ 3 She glorifies her noble birth by living with God. The Sovereign Lord of all loves her. 4 For she is initiated into the knowledge of God, and she chooses his works. 5 But if riches are a desired possession in life, what is richer than wisdom, which makes all things? 6 And if understanding is effective, who more than wisdom is an architect of the things that exist? 7 If a man loves righteousness, the fruits of wisdom’s labor are virtues, for she teaches soberness, understanding, righteousness, and courage.⁠ There is nothing in life more profitable for people than these. 8 And if anyone longs for wide experience, she knows the things of old, and infers the things to come. She understands subtleties of speeches and interpretations of dark sayings.⁠ She foresees signs and wonders, and the issues of seasons and times.⁠ 9 Therefore I determined to take her to live with me, knowing that she is one who would give me good counsel, and encourage me in cares and grief. 10 Because of her, I will have glory among multitudes, and honor in the sight of elders, though I am young. 11 I will be found keen when I give judgment. I will be admired in the presence of rulers. 12 When I am silent, they will wait for me. When I open my lips, they will heed what I say. If I continue speaking, they will put their hands on their mouths.⁠ 13 Because of her, I will have immortality, and leave behind an eternal memory to those who come after me.⁠ 14 I will govern peoples. Nations will be subjected to me. 15 Dreaded monarchs will fear me when they hear of me. Among the people, I will show myself to be good, and courageous in war. 16 When I come into my house, I will find rest with her. For her company has no bitterness, and living with her has no pain, but gladness and joy.

Wisdom Must Be Received from God

17 When I considered these things in myself, and thought in my heart how immortality is in kinship to wisdom, 18 and in her friendship is good delight, and in the labors of her hands is wealth that doesn’t fail, and understanding is in her companionship, and great renown in having fellowship with her words, I went about seeking how to take her to myself. 19 Now I was a clever child, and received a good soul. 20 Or rather, being good, I came into an undefiled body. 21 But perceiving that I could not otherwise possess wisdom unless God gave her to me—⁠ and to know by whom the grace is given was itself a mark of understanding—⁠ I pleaded with the Lord and implored him, and with my whole heart I said:

Texts in conversation

Compare Proverbs 1:6 and Wisdom of Solomon 8:8

Hebrew Bible · Deuterocanon

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Summary

The Wisdom of Solomon presents wisdom as the ability to interpret hidden meanings, symbols, and riddles. This echoes the language of Proverbs, which describes wisdom as the skill to understand proverbs, parables, and sayings of the wise.

Passages

Proverbs 1:6

Hebrew Bible
4 To impart shrewdness to the morally naive, a discerning plan to the young person. 5 (Let the wise also hear and gain instruction, and let the discerning acquire guidance!) 6 To discern the meaning of a proverb and a parable, the sayings of the wise and their riddles. 7 Fearing the Lord is the beginning of discernment, but fools have despised wisdom and moral instruction. 8 Listen, my child, to the instruction from your father, and do not forsake the teaching from your mother.
600–201 BCE (scholarly estimate) Read in Proverbs

Wisdom of Solomon 8:8

Deuterocanon
6 And if understanding is effective, who more than wisdom is an architect of the things that exist? 7 If a man loves righteousness, the fruits of wisdom’s labor are virtues, for she teaches soberness, understanding, righteousness, and courage. There is nothing in life more profitable for people than these. 8 And if anyone longs for wide experience, she knows the things of old, and infers the things to come. She understands subtleties of speeches and interpretations of dark sayings. She foresees signs and wonders, and the issues of seasons and times. 9 Therefore I determined to take her to live with me, knowing that she is one who would give me good counsel, and encourage me in cares and grief. 10 Because of her, I will have glory among multitudes, and honor in the sight of elders, though I am young.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... Given the ambiguity of parables, recent scholarship has stressed their mysterious and elusive qualities. We should note that Ezekiel 17:2 labels the short story in the following verses not only as a comparison (mashal) but also as a riddle (hidah). This is not a unique situation since the Hebrew Bible labels several other proverbs, prophecies, or songs both as comparisons (meshalim) and riddles (hidot [the plural form of hidah]) (e.g., Habakkuk 2:6; Psalm 49:5; 78:2; Proverbs 1:6; compare Wisdom of Solomon 8:8; Sirach 39:3; 47:17). As with meshalim, hidot come in a variety of forms. Although the words mashal and hidah have two distinct meanings that we should not confuse, they can both describe the multiple functions of a single proverb, song, or parable ..."
Jeremy Schipper, Parables and Conflict in the Hebrew Bible (Cambridge: Cambridge University Press, 2009), 16.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 1:6 and Wisdom of Solomon 8:8

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