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Proverbs

About this book
Chapter 1

1 The proverbs of Solomon, son of David, king of Israel: 2 To learn wisdom and moral instruction, to discern wise counsel. 3 To receive moral instruction in skillful living,⁠ with righteousness, justice, and equity. 4 To impart shrewdness to the morally naive, a discerning plan to the young person. 5 (Let the wise also hear and gain instruction, and let the discerning acquire guidance!) 6 To discern the meaning of a proverb and a parable, the sayings of the wise and their riddles.⁠ 7 Fearing the Lord is the beginning of discernment, but fools have despised wisdom and moral instruction.⁠ 8 Listen, my child, to the instruction from your father, and do not forsake the teaching from your mother. 9 For they will be like an elegant garland on your head, and like pendants around your neck. 10 My child, if sinners try to entice you, do not consent! 11 If they say, “Come with us! We will lie in wait to shed blood; we will ambush an innocent person capriciously. 12 We will swallow them alive like Sheol, those full of vigor like those going down to the Pit.⁠ 13 We will seize all kinds of precious wealth; we will fill our houses with plunder. 14 Join with us! We will all share equally in what we steal.” 15 My child, do not go down their way, withhold yourself from their path; 16 for they are eager to inflict harm, and they hasten to shed blood. 17 Surely it is futile to spread a net in plain sight of any bird, 18 but these men lie in wait for their own blood; they ambush their own lives! 19 Such are the ways of all who gain profit unjustly; it takes away the life of those who obtain it! 20 Wisdom calls out in the street, she shouts loudly in the plazas; 21 at the head of the noisy streets she calls, in the entrances of the gates in the city she utters her words: 22 “How long will you simpletons love naiveté? How long have mockers delighted in mockery? And how long will fools hate knowledge? 23 You should respond to my rebuke. Then I would pour out my thoughts to you; I would make my words known to you. 24 However, because I called but you refused to listen, because I stretched out my hand but no one was paying attention, 25 and you neglected all my advice, and did not comply with my rebuke, 26 so I myself will laugh when disaster strikes you; I will mock when what you dread comes, 27 when what you dread comes like a whirlwind, and disaster strikes you like a devastating storm, when distressing trouble comes on you. 28 Then they will call to me, but I will not answer; they will diligently seek me, but they will not find me. 29 Because they hated moral knowledge and did not choose to fear the Lord, 30 they did not comply with my advice; they spurned all my rebuke. 31 Therefore they will eat from the fruit of their way, and they will be stuffed full of their own counsel. 32 For the waywardness of the simpletons will kill them, and the careless ease of fools will destroy them. 33 But the one who listens to me will live in security and will be at ease from the dread of harm.”

Texts in conversation

Compare Proverbs 1:6 and Wisdom of Solomon 8:8

Hebrew Bible · Deuterocanon

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Summary

The Wisdom of Solomon presents wisdom as the ability to interpret hidden meanings, symbols, and riddles. This echoes the language of Proverbs, which describes wisdom as the skill to understand proverbs, parables, and sayings of the wise.

Passages

Proverbs 1:6

Hebrew Bible
4 To impart shrewdness to the morally naive, a discerning plan to the young person. 5 (Let the wise also hear and gain instruction, and let the discerning acquire guidance!) 6 To discern the meaning of a proverb and a parable, the sayings of the wise and their riddles. 7 Fearing the Lord is the beginning of discernment, but fools have despised wisdom and moral instruction. 8 Listen, my child, to the instruction from your father, and do not forsake the teaching from your mother.
600–201 BCE (scholarly estimate) Read in Proverbs

Wisdom of Solomon 8:8

Deuterocanon
6 And if understanding is effective, who more than wisdom is an architect of the things that exist? 7 If a man loves righteousness, the fruits of wisdom’s labor are virtues, for she teaches soberness, understanding, righteousness, and courage. There is nothing in life more profitable for people than these. 8 And if anyone longs for wide experience, she knows the things of old, and infers the things to come. She understands subtleties of speeches and interpretations of dark sayings. She foresees signs and wonders, and the issues of seasons and times. 9 Therefore I determined to take her to live with me, knowing that she is one who would give me good counsel, and encourage me in cares and grief. 10 Because of her, I will have glory among multitudes, and honor in the sight of elders, though I am young.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... Given the ambiguity of parables, recent scholarship has stressed their mysterious and elusive qualities. We should note that Ezekiel 17:2 labels the short story in the following verses not only as a comparison (mashal) but also as a riddle (hidah). This is not a unique situation since the Hebrew Bible labels several other proverbs, prophecies, or songs both as comparisons (meshalim) and riddles (hidot [the plural form of hidah]) (e.g., Habakkuk 2:6; Psalm 49:5; 78:2; Proverbs 1:6; compare Wisdom of Solomon 8:8; Sirach 39:3; 47:17). As with meshalim, hidot come in a variety of forms. Although the words mashal and hidah have two distinct meanings that we should not confuse, they can both describe the multiple functions of a single proverb, song, or parable ..."
Jeremy Schipper, Parables and Conflict in the Hebrew Bible (Cambridge: Cambridge University Press, 2009), 16.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 1:6 and Wisdom of Solomon 8:8

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