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About this book

Wisdom of Solomon

About this book
Chapter 8

1 But she reaches from one end to the other with full strength, and orders all things well.⁠

Solomon Seeks Wisdom as His Companion

2 I loved her and sought her from my youth. I sought to take her for my bride. I became enamoured by her beauty.⁠ 3 She glorifies her noble birth by living with God. The Sovereign Lord of all loves her. 4 For she is initiated into the knowledge of God, and she chooses his works. 5 But if riches are a desired possession in life, what is richer than wisdom, which makes all things? 6 And if understanding is effective, who more than wisdom is an architect of the things that exist? 7 If a man loves righteousness, the fruits of wisdom’s labor are virtues, for she teaches soberness, understanding, righteousness, and courage.⁠ There is nothing in life more profitable for people than these. 8 And if anyone longs for wide experience, she knows the things of old, and infers the things to come. She understands subtleties of speeches and interpretations of dark sayings.⁠ She foresees signs and wonders, and the issues of seasons and times.⁠ 9 Therefore I determined to take her to live with me, knowing that she is one who would give me good counsel, and encourage me in cares and grief. 10 Because of her, I will have glory among multitudes, and honor in the sight of elders, though I am young. 11 I will be found keen when I give judgment. I will be admired in the presence of rulers. 12 When I am silent, they will wait for me. When I open my lips, they will heed what I say. If I continue speaking, they will put their hands on their mouths.⁠ 13 Because of her, I will have immortality, and leave behind an eternal memory to those who come after me.⁠ 14 I will govern peoples. Nations will be subjected to me. 15 Dreaded monarchs will fear me when they hear of me. Among the people, I will show myself to be good, and courageous in war. 16 When I come into my house, I will find rest with her. For her company has no bitterness, and living with her has no pain, but gladness and joy.

Wisdom Must Be Received from God

17 When I considered these things in myself, and thought in my heart how immortality is in kinship to wisdom, 18 and in her friendship is good delight, and in the labors of her hands is wealth that doesn’t fail, and understanding is in her companionship, and great renown in having fellowship with her words, I went about seeking how to take her to myself. 19 Now I was a clever child, and received a good soul. 20 Or rather, being good, I came into an undefiled body. 21 But perceiving that I could not otherwise possess wisdom unless God gave her to me—⁠ and to know by whom the grace is given was itself a mark of understanding—⁠ I pleaded with the Lord and implored him, and with my whole heart I said:

Texts in conversation

Compare Wisdom of Solomon 8:7 and Ambrose, On the Duty of the Clergy 2.13

Deuterocanon · Early Christian

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Summary

The Christian theologian Ambrose uses the Wisdom of Solomon as an authoritative source for teaching, quoting its praise of wisdom’s virtues to define the qualities of righteous living, showing how this Jewish text influenced early Christian tradition.

Passages

Wisdom of Solomon 8:7

Deuterocanon
5 But if riches are a desired possession in life, what is richer than wisdom, which makes all things? 6 And if understanding is effective, who more than wisdom is an architect of the things that exist? 7 If a man loves righteousness, the fruits of wisdom’s labor are virtues, for she teaches soberness, understanding, righteousness, and courage. There is nothing in life more profitable for people than these. 8 And if anyone longs for wide experience, she knows the things of old, and infers the things to come. She understands subtleties of speeches and interpretations of dark sayings. She foresees signs and wonders, and the issues of seasons and times. 9 Therefore I determined to take her to live with me, knowing that she is one who would give me good counsel, and encourage me in cares and grief.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Ambrose, On the Duty of the Clergy 2.13

Early Christian
65 We have spoken of its beauty, and proved it by the witness of Scripture. It remains to show on the authority of Scripture that there can be no fellowship between it and vice, but that it has an inseparable union with the rest of the virtues. It has a spirit sagacious, undefiled, sure, holy, loving what is good, keen, that never forbids a kindness, kind, steadfast, free from care, having all power, overseeing all things. And again: She teaches temperance and justice and virtue.
390–395 CE (scholarly estimate) Read in Ambrose, On the Duty of the Clergy 2

References

"... Since there was uncertainty about which books should be in and which should be out, it is also possible that during this time some would have considered other books, such as the ones now called apocryphal and pseudepigraphal, to have been “sacred writings.” We know this is the case at Qumran, where books like Jubilees and Enoch were treated as authoritative scripture, and some works scholars have called “rewritten scripture” were likely produced to replace biblical books. As we noted already, the writer of the late first-century Jewish apocalypse found in 2 Esdras 3-14 (and also called 4 Ezra) claimed there were many more writings that at least some Jews considered to have been useful for the same purposes for which Timothy was encouraged. This period of textual plurality and openness with regard to the boundaries of scripture means that it is even likely the earliest Christians considered books like the Wisdom of Solomon and Ecclesiasticus [Sirach] as part of the “sacred writings” useful for Christian formation ..."
Timothy Michael Law, When God Spoke Greek: The Septuagint and the Making of the Christian Bible (New York: Oxford University Press, 2013), 90.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 8:7 and Ambrose, On the Duty of the Clergy 2.13

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