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Wisdom of Solomon

About this book
Chapter 8

1 But she reaches from one end to the other with full strength, and orders all things well.⁠

Solomon Seeks Wisdom as His Companion

2 I loved her and sought her from my youth. I sought to take her for my bride. I became enamoured by her beauty.⁠ 3 She glorifies her noble birth by living with God. The Sovereign Lord of all loves her. 4 For she is initiated into the knowledge of God, and she chooses his works. 5 But if riches are a desired possession in life, what is richer than wisdom, which makes all things? 6 And if understanding is effective, who more than wisdom is an architect of the things that exist? 7 If a man loves righteousness, the fruits of wisdom’s labor are virtues, for she teaches soberness, understanding, righteousness, and courage.⁠ There is nothing in life more profitable for people than these. 8 And if anyone longs for wide experience, she knows the things of old, and infers the things to come. She understands subtleties of speeches and interpretations of dark sayings.⁠ She foresees signs and wonders, and the issues of seasons and times.⁠ 9 Therefore I determined to take her to live with me, knowing that she is one who would give me good counsel, and encourage me in cares and grief. 10 Because of her, I will have glory among multitudes, and honor in the sight of elders, though I am young. 11 I will be found keen when I give judgment. I will be admired in the presence of rulers. 12 When I am silent, they will wait for me. When I open my lips, they will heed what I say. If I continue speaking, they will put their hands on their mouths.⁠ 13 Because of her, I will have immortality, and leave behind an eternal memory to those who come after me.⁠ 14 I will govern peoples. Nations will be subjected to me. 15 Dreaded monarchs will fear me when they hear of me. Among the people, I will show myself to be good, and courageous in war. 16 When I come into my house, I will find rest with her. For her company has no bitterness, and living with her has no pain, but gladness and joy.

Wisdom Must Be Received from God

17 When I considered these things in myself, and thought in my heart how immortality is in kinship to wisdom, 18 and in her friendship is good delight, and in the labors of her hands is wealth that doesn’t fail, and understanding is in her companionship, and great renown in having fellowship with her words, I went about seeking how to take her to myself. 19 Now I was a clever child, and received a good soul. 20 Or rather, being good, I came into an undefiled body. 21 But perceiving that I could not otherwise possess wisdom unless God gave her to me—⁠ and to know by whom the grace is given was itself a mark of understanding—⁠ I pleaded with the Lord and implored him, and with my whole heart I said:

Texts in conversation

Compare Wisdom of Solomon 8:21 and Augustine, Confessions 10.31

Deuterocanon · Early Christian

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Summary

In the Confesions, Augustine quotes the Wisdom of Solomon's statement about God's gift of wisdom as a teaching about self-control, applying the verse to overeating alongside other biblical warnings about appetite.

Passages

Wisdom of Solomon 8:21

Deuterocanon
19 Now I was a clever child, and received a good soul. 20 Or rather, being good, I came into an undefiled body. 21 But perceiving that I could not otherwise possess wisdom unless God gave her to me— and to know by whom the grace is given was itself a mark of understanding— I pleaded with the Lord and implored him, and with my whole heart I said:
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Augustine, Confessions 10.31

Early Christian
I hear the voice of my God commanding: "Do not let your heart be weighed down with overeating and drunkenness." Drunkenness is far from me. You will have mercy so that it does not come near me. But "overeating" sometimes creeps up on your servant. You will have mercy so that it may be put far from me. For no man can be continent unless you give it. Many things that we pray for you give us, and whatever good we receive before we prayed for it, we receive it from you, so that we might afterward know that we did receive it from you. I was never a drunkard, but I have known drunkards made into sober men by you. It was also your doing that those who were never drunkards have not been—and likewise, it was from you that those who have been might not remain so always.
397–400 CE (scholarly estimate) Read in Augustine, Confessions 10

References

“... The situation of a man “under grace”, i.e., his own situation after conversion and, consequently, the acceptance of baptism, is also related by Augustine as a struggle, yet a victorious one. Continence (continentia), to which he has resolved himself, has always been so difficult for him that he does not hope to persevere except through God’s gift. With God’s aid it is nevertheless possible to succeed even in this formidable task: “Grant what you com- mand, and command what you will.” (Da quod iubes et iube quod vis.) This sentence appears in Augustine’s reflections on his present situation, still endangered by the “snare of concupiscence” (laquaeus concupiscentiae), like a refrain. As for drunkenness (to which he is nevertheless not partial), Augustine also asks: “Strengthen me that I may have this power (Phil. 4:13). Grant what you command, and command what you will … it is by your gift that your command is kept” (te dare, cum fit quod imperas fieri). By the same token, moderation with respect to the human tongue and to vainglory is God’s gift as well (for men often glory in having given up glory): “In this respect also you command us to be continent: grant what you command, and command what you will.” [...] 37 …neminemposseessecontinentem,nisitudederis(Confess.VI,11,20:CCL27,87)Cf.Wisd. 8:21. 38 See Confess. X,29,40: CCL 27, 176. English translation by H. Chadwick, 202. 39 See Confess. X,31,44: CCL 27, 178. 40 See Confess. X,31,45: CCL 27, 178f. English translation by H. Chadwick, 206. ...”
Lenka Karfíková, Grace and the Will according to Augustine, VCSup 115 (Leiden: Brill, 2012), 97.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 8:21 and Augustine, Confessions 10.31

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