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Wisdom of Solomon

About this book
Chapter 8

1 But she reaches from one end to the other with full strength, and orders all things well.⁠

Solomon Seeks Wisdom as His Companion

2 I loved her and sought her from my youth. I sought to take her for my bride. I became enamoured by her beauty.⁠ 3 She glorifies her noble birth by living with God. The Sovereign Lord of all loves her. 4 For she is initiated into the knowledge of God, and she chooses his works. 5 But if riches are a desired possession in life, what is richer than wisdom, which makes all things? 6 And if understanding is effective, who more than wisdom is an architect of the things that exist? 7 If a man loves righteousness, the fruits of wisdom’s labor are virtues, for she teaches soberness, understanding, righteousness, and courage.⁠ There is nothing in life more profitable for people than these. 8 And if anyone longs for wide experience, she knows the things of old, and infers the things to come. She understands subtleties of speeches and interpretations of dark sayings.⁠ She foresees signs and wonders, and the issues of seasons and times.⁠ 9 Therefore I determined to take her to live with me, knowing that she is one who would give me good counsel, and encourage me in cares and grief. 10 Because of her, I will have glory among multitudes, and honor in the sight of elders, though I am young. 11 I will be found keen when I give judgment. I will be admired in the presence of rulers. 12 When I am silent, they will wait for me. When I open my lips, they will heed what I say. If I continue speaking, they will put their hands on their mouths.⁠ 13 Because of her, I will have immortality, and leave behind an eternal memory to those who come after me.⁠ 14 I will govern peoples. Nations will be subjected to me. 15 Dreaded monarchs will fear me when they hear of me. Among the people, I will show myself to be good, and courageous in war. 16 When I come into my house, I will find rest with her. For her company has no bitterness, and living with her has no pain, but gladness and joy.

Wisdom Must Be Received from God

17 When I considered these things in myself, and thought in my heart how immortality is in kinship to wisdom, 18 and in her friendship is good delight, and in the labors of her hands is wealth that doesn’t fail, and understanding is in her companionship, and great renown in having fellowship with her words, I went about seeking how to take her to myself. 19 Now I was a clever child, and received a good soul. 20 Or rather, being good, I came into an undefiled body. 21 But perceiving that I could not otherwise possess wisdom unless God gave her to me—⁠ and to know by whom the grace is given was itself a mark of understanding—⁠ I pleaded with the Lord and implored him, and with my whole heart I said:

Texts in conversation

Compare Sirach 15:2 and Wisdom of Solomon 8:2

Deuterocanon

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Summary

The Wisdom of Solomon and Sirach portray wisdom as a woman who can be loved and desired as a bride, blending the language of devotion and intimacy. Wisdom of Solomon speaks of longing for her beauty, while Sirach describes her embrace like a young bride.

Passages

Sirach 15:2

Deuterocanon · Ben Sira, Ecclesiasticus
1 He who fears the Lord will do this. He who has possession of the law will obtain her. 2 She will meet him like a mother, and receive him like a wife married in her virginity. 3 She will feed him with bread of understanding and give him water of wisdom to drink. 4 He will be stayed upon her, and will not be moved. He will rely upon her, and will not be confounded.
195–180 BCE (scholarly estimate) Read in Sirach

Wisdom of Solomon 8:2

Deuterocanon
1 But she reaches from one end to the other with full strength, and orders all things well. 2 I loved her and sought her from my youth. I sought to take her for my bride. I became enamoured by her beauty. 3 She glorifies her noble birth by living with God. The Sovereign Lord of all loves her. 4 For she is initiated into the knowledge of God, and she chooses his works.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... Sanders argues that the sexual aspects of 11Q5 21 should be understood in terms of the sapiential tradition of praising wisdom as a woman. This is an astute observation. The presentation of Lady Wisdom in Proverbs is not particularly sexual. The loose woman of Proverbs 7 is a much more erotic figure (e.g., verse 18). But Lady Wisdom does invite men to accept her wisdom and declares 'I love those who love me' (8:17). Later Jewish wisdom texts elaborate this trope. In the Wisdom of Solomon, Solomon declares: 'I loved her (wisdom) and sought her from my youth; I desired to take her for my bride, and became enamored of her beauty' (8:2; compare verse 18). In Sirach 14:20-15:10, she is also called a bride: 'Motherlike she will meet him, like a young bride she will embrace him' (15:2; compare 6:26-28) ..."
Matthew J. Goff, Discerning Wisdom: The Sapiential Literature of the Dead Sea Scrolls (Leiden: Brill, 2007), 255–256.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 15:2 and Wisdom of Solomon 8:2

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