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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 15

1 He who fears the Lord will do this. He who has possession of the law will obtain her.⁠ 2 She will meet him like a mother, and receive him like a wife married in her virginity.⁠ 3 She will feed him with bread of understanding and give him water of wisdom to drink. 4 He will be stayed upon her, and will not be moved. He will rely upon her, and will not be confounded. 5 She will exalt him above his neighbors. She will open his mouth in the midst of the congregation. 6 He will inherit joy, a crown of gladness, and an everlasting name. 7 Foolish men will not obtain her. Sinners will not see her. 8 She is far from pride. Liars will not remember her. 9 Praise is not attractive in the mouth of a sinner; for it was not sent to him from the Lord.⁠ 10 For praise will be spoken in wisdom; The Lord will prosper it.

Human Freedom and Responsibility

11 Don’t say, “It is through the Lord that I fell away;” for you shall not do the things that he hates.⁠ 12 Don’t say, “It is he that caused me to err;” for he has no need of a sinful man. 13 The Lord hates every abomination; and those who fear him don’t love them.⁠ 14 He himself made man from the beginning and left him in the hand of his own counsel.⁠ 15 If you choose, you can keep the commandments. To be faithful is a matter of your choice. 16 He has set fire and water before you. You will stretch forth your hand to whichever you desire. 17 Before man is life and death. Whichever he likes, it will be given to him.⁠ 18 For the wisdom of the Lord is great. He is mighty in power, and sees all things. 19 His eyes are upon those who fear him. He knows every act of man. 20 He has not commanded any man to be ungodly. He has not given any man license to sin.

Texts in conversation

Compare Sirach 15:2 and Wisdom of Solomon 8:2

Deuterocanon

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Summary

The Wisdom of Solomon and Sirach portray wisdom as a woman who can be loved and desired as a bride, blending the language of devotion and intimacy. Wisdom of Solomon speaks of longing for her beauty, while Sirach describes her embrace like a young bride.

Passages

Sirach 15:2

Deuterocanon · Ben Sira, Ecclesiasticus
1 He who fears the Lord will do this. He who has possession of the law will obtain her. 2 She will meet him like a mother, and receive him like a wife married in her virginity. 3 She will feed him with bread of understanding and give him water of wisdom to drink. 4 He will be stayed upon her, and will not be moved. He will rely upon her, and will not be confounded.
195–180 BCE (scholarly estimate) Read in Sirach

Wisdom of Solomon 8:2

Deuterocanon
1 But she reaches from one end to the other with full strength, and orders all things well. 2 I loved her and sought her from my youth. I sought to take her for my bride. I became enamoured by her beauty. 3 She glorifies her noble birth by living with God. The Sovereign Lord of all loves her. 4 For she is initiated into the knowledge of God, and she chooses his works.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... Sanders argues that the sexual aspects of 11Q5 21 should be understood in terms of the sapiential tradition of praising wisdom as a woman. This is an astute observation. The presentation of Lady Wisdom in Proverbs is not particularly sexual. The loose woman of Proverbs 7 is a much more erotic figure (e.g., verse 18). But Lady Wisdom does invite men to accept her wisdom and declares 'I love those who love me' (8:17). Later Jewish wisdom texts elaborate this trope. In the Wisdom of Solomon, Solomon declares: 'I loved her (wisdom) and sought her from my youth; I desired to take her for my bride, and became enamored of her beauty' (8:2; compare verse 18). In Sirach 14:20-15:10, she is also called a bride: 'Motherlike she will meet him, like a young bride she will embrace him' (15:2; compare 6:26-28) ..."
Matthew J. Goff, Discerning Wisdom: The Sapiential Literature of the Dead Sea Scrolls (Leiden: Brill, 2007), 255–256.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 15:2 and Wisdom of Solomon 8:2

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