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About this book

Wisdom of Solomon

About this book

Rulers Are Urged to Seek Wisdom

Chapter 6

1 Hear therefore, you kings, and understand. Learn, you judges of the ends of the earth.⁠ 2 Give ear, you rulers who have dominion over many people, and make your boast in multitudes of nations, 3 because your dominion was given to you from the Lord, and your sovereignty from the Most High. He will search out your works, and will inquire about your plans, 4 because being officers of his kingdom, you didn’t judge rightly, nor did you keep the law, nor did you walk according to God’s counsel. 5 He will come upon you dreadfully and swiftly, because a stern judgment comes on those who are in high places. 6 For the man of low estate may be pardoned in mercy, but mighty men will be mightily tested. 7 For the Sovereign Lord of all will not be impressed with anyone, neither will he show deference to greatness; because it is he who made both small and great, and cares about them all; 8 but the scrutiny that comes upon the powerful is strict. 9 Therefore, my words are to you, O princes, that you may learn wisdom and not fall away. 10 For those who have kept the things that are holy in holiness will be made holy. Those who have been taught them will find what to say in defense. 11 Therefore set your desire on my words. Long for them, and you will be instructed. 12 Wisdom is radiant and doesn’t fade away; and is easily seen by those who love her, and found by those who seek her.⁠ 13 She anticipates those who desire her, making herself known. 14 He who rises up early to seek her won’t have difficulty, for he will find her sitting at his gates. 15 For to think upon her is perfection of understanding, and he who watches for her will quickly be free from care; 16 because she herself goes around, seeking those who are worthy of her, and in their paths she appears to them graciously, and in every purpose she meets them. 17 For her true beginning is desire for instruction; and care for instruction is love.⁠ 18 And love is observance of her laws. To give heed to her laws confirms immortality.⁠ 19 Immortality brings closeness to God. 20 So then desire for wisdom promotes to a kingdom.⁠ 21 If therefore you delight in thrones and sceptres, you princes of peoples, honor wisdom, that you may reign forever.

Wisdom Made Known

22 But what wisdom is, and how she came into being, I will declare. I won’t hide mysteries from you; but I will explore from her first beginning, bring the knowledge of her into clear light, and I will not pass by the truth. 23 Indeed, I won’t travel with consuming envy, because envy will have no fellowship with wisdom. 24 But a multitude of wise men is salvation to the world, and an understanding king is stability for his people.⁠ 25 Therefore be instructed by my words, and you will profit.

Texts in conversation

Compare Proverbs 11:14 and Wisdom of Solomon 6:24

Hebrew Bible · Deuterocanon

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Summary

Proverbs 11 describes wisdom as essential for stability, teaching that people prosper when guided by many wise leaders. The Wisdom of Solomon builds on this by portraying a wise ruler and wise people as the foundation of a nation’s stability.

Passages

Proverbs 11:14

Hebrew Bible
12 The one who denounces his neighbor lacks sense, but a discerning person keeps silent. 13 The one who goes about slandering others reveals secrets, but the one who is trustworthy conceals a matter. 14 When there is no guidance a nation falls, but there is success in the abundance of counselors. 15 The one who has put up security for a stranger will surely have trouble, but whoever avoids shaking hands is secure. 16 A generous woman gains honor, and ruthless men seize wealth.
600–201 BCE (scholarly estimate) Read in Proverbs

Wisdom of Solomon 6:24

Deuterocanon
22 But what wisdom is, and how she came into being, I will declare. I won’t hide mysteries from you; but I will explore from her first beginning, bring the knowledge of her into clear light, and I will not pass by the truth. 23 Indeed, I won’t travel with consuming envy, because envy will have no fellowship with wisdom. 24 But a multitude of wise men is salvation to the world, and an understanding king is stability for his people. 25 Therefore be instructed by my words, and you will profit.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... The sage will thus enjoy repute among the masses and honor among the elders, in spite of youth (Wisdom of Solomon 8:10). Admired and honored by rulers, who will seek the sage's advice, the sage will, in fact, join their ranks as governor of peoples and nations (Wisdom of Solomon 8:11-12, 14; 6:20; 10:14). The sage will secure wealth and great renown, will be courageous in war, and will exercise the mastery of elocutionary skill (Wisdom of Solomon 8:6, 12, 15:18). Realizing that wisdom is an inexhaustible for humanity, the sage will freely and unstintingly share it with others (Wisdom of Solomon 6:23, 'The sage is the stability of the people, and in the ensemble such individuals constitute the salvation of the world' (Wisdom of Solomon 6:24; compare 9:18). Finally, becoming a friend and prophet of God and learning the divine pleasure, the sage will have rest, cheer, and joy, and above all the supernatural gift of immortality (Wisdom of Solomon 7:14, 8:16). In short, occupying the highest rungs of society, the sage will be a leader both at home and abroad, exercising compassion and humanity (Wisdom of Solomon 12:19; compare 1:6, 7:23), and administering the world in holiness and righteousness (Wisdom of Solomon 9:3). A brief comparison with several Jewish writings that exhibit an emphasis on wisdom similar to that in this book will help illuminate the latter's distinctive character. Aside from the books of Proverbs, Job, and Ben Sira, which have clearly influenced this author's portrayal of Wisdom as a female cosmic figure, another important source of inspiration for him was the strong emphasis on wisdom in 1 Enoch, although that book's insistence on wisdom's supernatural character has been adapted by him to a Platonist philosophical perspective ..."
David Winston, “The Sage as Mystic in the Wisdom of Solomon,” in The Sage in Israel and the Ancient Near East, ed. John G. Gammie and Leo G. Perdue (Winona Lake, IN: Eisenbrauns, 1990), 383–398.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 11:14 and Wisdom of Solomon 6:24

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