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About this book

Proverbs

About this book
Chapter 11

1 The Lord abhors dishonest scales, but an accurate weight is his delight.⁠ 2 After pride came, disgrace followed; but wisdom came with humility. 3 The integrity of the upright guides them, but the crookedness of the treacherous destroys them. 4 Wealth does not profit in the day of wrath, but righteousness delivers from death.⁠ 5 The righteousness of the blameless will make their way smooth, but the wicked will fall through their own wickedness. 6 The righteousness of the upright will deliver them, but the treacherous will be ensnared by their own desires. 7 When a wicked person dies, his expectation perishes, and hope based on power has perished. 8 A righteous person was delivered out of trouble, then a wicked person took his place. 9 With his speech the godless person destroys his neighbor, but by knowledge the righteous will be delivered. 10 When the righteous do well, the city rejoices; when the wicked perish, there is joy. 11 A city is exalted by the blessing provided from the upright, but it is destroyed by the counsel of the wicked. 12 The one who denounces his neighbor lacks sense, but a discerning person keeps silent. 13 The one who goes about slandering others reveals secrets, but the one who is trustworthy conceals a matter. 14 When there is no guidance a nation falls, but there is success in the abundance of counselors.⁠ 15 The one who has put up security for a stranger will surely have trouble, but whoever avoids shaking hands is secure. 16 A generous woman gains honor, and ruthless men seize wealth. 17 A kind person benefits himself, but a cruel person brings himself trouble. 18 The wicked person earns deceitful wages, but the one who sows righteousness reaps a genuine reward. 19 True righteousness leads to life, but the one who pursues evil pursues it to his own death. 20 The Lord abhors those who are perverse in heart, but those who are blameless in their ways are his delight. 21 Be assured that the evil person will not be unpunished, but the descendants of the righteous have escaped harm. 22 Like a gold ring in a pig’s snout is a beautiful woman who rejects discretion. 23 The desire of the righteous is only good, but the expectation of the wicked is wrath. 24 One person is generous and yet grows more wealthy, but another withholds more than he should and comes to poverty. 25 A generous person will be enriched, and the one who provides water for others will himself be satisfied. 26 People will curse the one who withholds grain, but they will praise the one who sells it. 27 The one who diligently seeks good seeks favor, but the one who searches for evil—it will come to him. 28 The one who trusts in his riches will fall, but the righteous will flourish like a green leaf. 29 The one who troubles his family will inherit nothing, and the fool will be a servant to the wise person. 30 The fruit of the righteous is like a tree producing life, and the one who wins souls is wise. 31 If the righteous are recompensed on earth, how much more the wicked sinner!⁠

Texts in conversation

Compare Proverbs 11:14 and Wisdom of Solomon 6:24

Hebrew Bible · Deuterocanon

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Summary

Proverbs 11 describes wisdom as essential for stability, teaching that people prosper when guided by many wise leaders. The Wisdom of Solomon builds on this by portraying a wise ruler and wise people as the foundation of a nation’s stability.

Passages

Proverbs 11:14

Hebrew Bible
12 The one who denounces his neighbor lacks sense, but a discerning person keeps silent. 13 The one who goes about slandering others reveals secrets, but the one who is trustworthy conceals a matter. 14 When there is no guidance a nation falls, but there is success in the abundance of counselors. 15 The one who has put up security for a stranger will surely have trouble, but whoever avoids shaking hands is secure. 16 A generous woman gains honor, and ruthless men seize wealth.
600–201 BCE (scholarly estimate) Read in Proverbs

Wisdom of Solomon 6:24

Deuterocanon
22 But what wisdom is, and how she came into being, I will declare. I won’t hide mysteries from you; but I will explore from her first beginning, bring the knowledge of her into clear light, and I will not pass by the truth. 23 Indeed, I won’t travel with consuming envy, because envy will have no fellowship with wisdom. 24 But a multitude of wise men is salvation to the world, and an understanding king is stability for his people. 25 Therefore be instructed by my words, and you will profit.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... The sage will thus enjoy repute among the masses and honor among the elders, in spite of youth (Wisdom of Solomon 8:10). Admired and honored by rulers, who will seek the sage's advice, the sage will, in fact, join their ranks as governor of peoples and nations (Wisdom of Solomon 8:11-12, 14; 6:20; 10:14). The sage will secure wealth and great renown, will be courageous in war, and will exercise the mastery of elocutionary skill (Wisdom of Solomon 8:6, 12, 15:18). Realizing that wisdom is an inexhaustible for humanity, the sage will freely and unstintingly share it with others (Wisdom of Solomon 6:23, 'The sage is the stability of the people, and in the ensemble such individuals constitute the salvation of the world' (Wisdom of Solomon 6:24; compare 9:18). Finally, becoming a friend and prophet of God and learning the divine pleasure, the sage will have rest, cheer, and joy, and above all the supernatural gift of immortality (Wisdom of Solomon 7:14, 8:16). In short, occupying the highest rungs of society, the sage will be a leader both at home and abroad, exercising compassion and humanity (Wisdom of Solomon 12:19; compare 1:6, 7:23), and administering the world in holiness and righteousness (Wisdom of Solomon 9:3). A brief comparison with several Jewish writings that exhibit an emphasis on wisdom similar to that in this book will help illuminate the latter's distinctive character. Aside from the books of Proverbs, Job, and Ben Sira, which have clearly influenced this author's portrayal of Wisdom as a female cosmic figure, another important source of inspiration for him was the strong emphasis on wisdom in 1 Enoch, although that book's insistence on wisdom's supernatural character has been adapted by him to a Platonist philosophical perspective ..."
David Winston, “The Sage as Mystic in the Wisdom of Solomon,” in The Sage in Israel and the Ancient Near East, ed. John G. Gammie and Leo G. Perdue (Winona Lake, IN: Eisenbrauns, 1990), 383–398.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 11:14 and Wisdom of Solomon 6:24

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