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About this book

Wisdom of Solomon

About this book

Rulers Are Urged to Seek Wisdom

Chapter 6

1 Hear therefore, you kings, and understand. Learn, you judges of the ends of the earth.⁠ 2 Give ear, you rulers who have dominion over many people, and make your boast in multitudes of nations, 3 because your dominion was given to you from the Lord, and your sovereignty from the Most High. He will search out your works, and will inquire about your plans, 4 because being officers of his kingdom, you didn’t judge rightly, nor did you keep the law, nor did you walk according to God’s counsel. 5 He will come upon you dreadfully and swiftly, because a stern judgment comes on those who are in high places. 6 For the man of low estate may be pardoned in mercy, but mighty men will be mightily tested. 7 For the Sovereign Lord of all will not be impressed with anyone, neither will he show deference to greatness; because it is he who made both small and great, and cares about them all; 8 but the scrutiny that comes upon the powerful is strict. 9 Therefore, my words are to you, O princes, that you may learn wisdom and not fall away. 10 For those who have kept the things that are holy in holiness will be made holy. Those who have been taught them will find what to say in defense. 11 Therefore set your desire on my words. Long for them, and you will be instructed. 12 Wisdom is radiant and doesn’t fade away; and is easily seen by those who love her, and found by those who seek her.⁠ 13 She anticipates those who desire her, making herself known. 14 He who rises up early to seek her won’t have difficulty, for he will find her sitting at his gates. 15 For to think upon her is perfection of understanding, and he who watches for her will quickly be free from care; 16 because she herself goes around, seeking those who are worthy of her, and in their paths she appears to them graciously, and in every purpose she meets them. 17 For her true beginning is desire for instruction; and care for instruction is love.⁠ 18 And love is observance of her laws. To give heed to her laws confirms immortality.⁠ 19 Immortality brings closeness to God. 20 So then desire for wisdom promotes to a kingdom.⁠ 21 If therefore you delight in thrones and sceptres, you princes of peoples, honor wisdom, that you may reign forever.

Wisdom Made Known

22 But what wisdom is, and how she came into being, I will declare. I won’t hide mysteries from you; but I will explore from her first beginning, bring the knowledge of her into clear light, and I will not pass by the truth. 23 Indeed, I won’t travel with consuming envy, because envy will have no fellowship with wisdom. 24 But a multitude of wise men is salvation to the world, and an understanding king is stability for his people.⁠ 25 Therefore be instructed by my words, and you will profit.

Texts in conversation

Compare Psalms of Solomon 9:5 and Wisdom of Solomon 6:18

Pseudepigrapha, Wisdom and Poetry · Deuterocanon

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Summary

The Wisdom of Solomon and the Psalms of Solomon teach that searching for wisdom in the Torah leads to faithful living and eternal life. They show how Jewish traditions describe future rewards in different ways, rather than following one single pattern.

Passages

Psalms of Solomon 9:5

Pseudepigrapha, Wisdom and Poetry
3 For no one who acts unjustly is hidden from Your knowledge, And the righteous deeds of Your faithful people (are) in Your presence, Lord. Where, then, can a man hide himself from Your knowledge, God? 4 Our actions are subject to our own choice and power, to do right or wrong with our hands. And in Your righteousness You attend to human beings. 5 The person who acts righteously stores up life for himself with the Lord; And the person who does wrong forfeits his life to destruction; For the judgments of the Lord are (given) in righteousness to (every) man and (his) house.
65–30 BCE (scholarly estimate) Read in the Psalms of Solomon

Wisdom of Solomon 6:18

Deuterocanon
16 because she herself goes around, seeking those who are worthy of her, and in their paths she appears to them graciously, and in every purpose she meets them. 17 For her true beginning is desire for instruction; and care for instruction is love. 18 And love is observance of her laws. To give heed to her laws confirms immortality. 19 Immortality brings closeness to God. 20 So then desire for wisdom promotes to a kingdom.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... There is, then, no single Jewish soteriology discernible apart from generalized hopes for God's granting something like peace, justice, and life to someone for some reason or another. Consequently, it is impossible to compress all narrations of the basis, agency, and scope of salvation in Judaism into a single soteric descriptor like covenantal nomism because the emphasis could fall upon either the "covenant" or the "nomism, depending on the peculiar dynamics of a given writing (and many writings themselves defy consistency in terms of their pattern of divine action and prescribed human response), To justify this claim, one does not have to look far for contrary statements that declare that performance of righteous deeds are the basis of a person's standing before God or the condition of entering into the future age (e.g., Wisdom of Solomon 5:15; 6:18; Psalms of Solomon 9:3-5; 1QS 3-4; 4 Ezra 7:77: 8.33, 36; 2 Baruch 14:12; 51:7) ..."
Michael F. Bird, An Anomalous Jew: Paul among Jews, Greeks, and Romans (Grand Rapids: William B. Eerdmans, 2016), 38–39.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalms of Solomon 9:5 and Wisdom of Solomon 6:18

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