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Psalms of Solomon

About this book

Confession and Mercy for Israel

Psalm 9

1 When Israel was led away captive into a foreign land, when they fell away from the Lord who redeemed them, they were cast away from the inheritance, which the Lord had given them. 2 The scattered people of Israel (were) among every nation according to the word of God, so that You might be declared just, God, in Your righteousness because of our sins: For You are a just judge over all the peoples of the earth. 3 For no one who acts unjustly is hidden from Your knowledge, And the righteous deeds of Your faithful people (are) in Your presence, Lord. Where, then, can a man hide himself from Your knowledge, God?

4 Our actions are subject to our own choice and power, to do right or wrong with our hands. And in Your righteousness You attend to human beings. 5 The person who acts righteously stores up life for himself with the Lord;⁠ And the person who does wrong forfeits his life to destruction; For the judgments of the Lord are (given) in righteousness to (every) man and (his) house.⁠ 6 To whom are You good, God, except those who call on the Lord? He cleanses a soul of sins when it confesses and acknowledges them; For shame is upon us and upon our faces because of all these things. 7 And whose sins does He forgive except those who have sinned? You bless the righteous, and do not rebuke them for the sins that they have committed; And Your goodness is upon those who sin, when they repent.

8 And, now, You are our God, and we the people whom You have loved: Look and show pity, God of Israel, for we are Yours; And do not remove Your mercy from us, so that they do not attack us. 9 For You chose Abraham’s descendants above all the nations, and placed Your name on us, Lord, And You will not reject (us) forever. 10 You made a covenant with our ancestors concerning us; And we hope in You, when our soul turns (to You). 11 The mercy of the Lord be upon the house of Israel forever and ever.

Texts in conversation

Compare Psalms of Solomon 9:5 and Wisdom of Solomon 6:18

Pseudepigrapha, Wisdom and Poetry · Deuterocanon

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Summary

The Wisdom of Solomon and the Psalms of Solomon teach that searching for wisdom in the Torah leads to faithful living and eternal life. They show how Jewish traditions describe future rewards in different ways, rather than following one single pattern.

Passages

Psalms of Solomon 9:5

Pseudepigrapha, Wisdom and Poetry
3 For no one who acts unjustly is hidden from Your knowledge, And the righteous deeds of Your faithful people (are) in Your presence, Lord. Where, then, can a man hide himself from Your knowledge, God? 4 Our actions are subject to our own choice and power, to do right or wrong with our hands. And in Your righteousness You attend to human beings. 5 The person who acts righteously stores up life for himself with the Lord; And the person who does wrong forfeits his life to destruction; For the judgments of the Lord are (given) in righteousness to (every) man and (his) house.
65–30 BCE (scholarly estimate) Read in the Psalms of Solomon

Wisdom of Solomon 6:18

Deuterocanon
16 because she herself goes around, seeking those who are worthy of her, and in their paths she appears to them graciously, and in every purpose she meets them. 17 For her true beginning is desire for instruction; and care for instruction is love. 18 And love is observance of her laws. To give heed to her laws confirms immortality. 19 Immortality brings closeness to God. 20 So then desire for wisdom promotes to a kingdom.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... There is, then, no single Jewish soteriology discernible apart from generalized hopes for God's granting something like peace, justice, and life to someone for some reason or another. Consequently, it is impossible to compress all narrations of the basis, agency, and scope of salvation in Judaism into a single soteric descriptor like covenantal nomism because the emphasis could fall upon either the "covenant" or the "nomism, depending on the peculiar dynamics of a given writing (and many writings themselves defy consistency in terms of their pattern of divine action and prescribed human response), To justify this claim, one does not have to look far for contrary statements that declare that performance of righteous deeds are the basis of a person's standing before God or the condition of entering into the future age (e.g., Wisdom of Solomon 5:15; 6:18; Psalms of Solomon 9:3-5; 1QS 3-4; 4 Ezra 7:77: 8.33, 36; 2 Baruch 14:12; 51:7) ..."
Michael F. Bird, An Anomalous Jew: Paul among Jews, Greeks, and Romans (Grand Rapids: William B. Eerdmans, 2016), 38–39.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalms of Solomon 9:5 and Wisdom of Solomon 6:18

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