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Wisdom of Solomon

About this book

The Suffering and Hope of the Righteous

Chapter 3

1 But the souls of the righteous are in the hand of God,⁠ and no torment will touch them.⁠ 2 In the eyes of the foolish they seemed to have died. Their departure was considered a disaster,⁠ 3 and their travel away from us ruin, but they are in peace.⁠ 4 For even if in the sight of men they are punished, their hope is full of immortality.⁠ 5 Having borne a little chastening, they will receive great good; because God tested them, and found them worthy of himself.⁠ 6 He tested them like gold in the furnace,⁠ and he accepted them as a whole burnt offering. 7 In the time of their visitation they will shine. They will run back and forth like sparks among stubble.⁠ 8 They will judge nations and have dominion over peoples. The Lord will reign over them forever.⁠ 9 Those who trust him will understand truth. The faithful will live with him in love, because grace and mercy are with his chosen ones. 10 But the ungodly will be punished even as their reasoning deserves, those who neglected righteousness and revolted from the Lord; 11 for he who despises wisdom and discipline is miserable.⁠ Their hope is void and their toils unprofitable. Their works are useless. 12 Their wives are foolish and their children are wicked.

Virtue, Childlessness, and Lasting Fruitfulness

13 Their descendants are cursed. For the barren woman who is undefiled is happy, she who has not conceived in transgression. She will have fruit when God examines souls.⁠ 14 So is the eunuch who has done no lawless deed with his hands, nor imagined wicked things against the Lord; for a precious gift will be given to him for his faithfulness, and a delightful inheritance in the Lord’s sanctuary. 15 For good labors have fruit of great renown. The root of understanding can’t fail. 16 But children of adulterers will not come to maturity. The seed of an unlawful union will vanish away. 17 For if they live long, they will not be esteemed, and in the end, their old age will be without honor. 18 If they die young, they will have no hope, nor consolation in the day of judgment. 19 For the end of an unrighteous generation is grievous.

Texts in conversation

Compare Wisdom of Solomon 3:6 and 1 Peter 1:7

Deuterocanon · New Testament

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Summary

In 1 Peter, the testing of faith is compared to gold refined by fire, language also found in the Wisdom of Solomon where the righteous are similarly refined. Both use the image of fire as purification, portraying trials as a means of proving worth.

Passages

Wisdom of Solomon 3:6

Deuterocanon
4 For even if in the sight of men they are punished, their hope is full of immortality. 5 Having borne a little chastening, they will receive great good; because God tested them, and found them worthy of himself. 6 He tested them like gold in the furnace, and he accepted them as a whole burnt offering. 7 In the time of their visitation they will shine. They will run back and forth like sparks among stubble. 8 They will judge nations and have dominion over peoples. The Lord will reign over them forever.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

1 Peter 1:7

New Testament
5 who by God’s power are protected through faith for a salvation ready to be revealed in the last time. 6 This brings you great joy, although you may have to suffer for a short time in various trials. 7 Such trials show the proven character of your faith, which is much more valuable than gold—gold that is tested by fire, even though it is passing away—and will bring praise and glory and honor when Jesus Christ is revealed. 8 You have not seen him, but you love him. You do not see him now but you believe in him, and so you rejoice with an indescribable and glorious joy, 9 because you are attaining the goal of your faith—the salvation of your souls.
80–90 CE (scholarly estimate) Read in 1 Peter

References

"... Only tradition, the trial by fire, can be claimed with some certainty to have no clear synoptic parallel. Although Matthew has a greater interest in eschatological fire than do Mark and Luke, it is primarily portrayed as the fire of Gehenna, into which evildoers will be thrown at the close of the age (compare 3:10, 12; 5:22; 7:19; 13:40, 42, 50; 18:8, 9; 25:41). Only Matthew 3:11, drawn from Q, has the notion that the faithful will be subject to fire. This saying may preserve a tradition of a fiery testing, presumably eschatological in nature, to which all will be subjected, but it is clear that the Didache did not draw 16:5a from here. Nevertheless, it is unnecessary to postulate a special source for this tradition, given its wide currency in Jewish and Christian texts (Compare Proverbs 17:3; Wisdom of Solomon 3:6; 1 Corinthians 3:13; 1 Peter 1:7, and its prominence in Testament of Abraham 12-13 and Testament of Isaiah 5:21-25) ..."
Vicky Balabanski, Eschatology in the Making: Mark, Matthew, and the Didache, SNTSMS 97 (Cambridge: Cambridge University Press, 1997), 196.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 3:6 and 1 Peter 1:7

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