Go to Related Reading
About this book

Wisdom of Solomon

About this book
Chapter 2

1 For they said within themselves, with unsound reasoning, “Our life is short and sorrowful. There is no healing when a man comes to his end, and no one was ever known who was released from Hades.⁠ 2 Because we were born by mere chance, and hereafter we will be as though we had never been, because the breath in our nostrils is smoke, and reason is a spark kindled by the beating of our heart, 3 which being extinguished, the body will be turned into ashes, and the spirit will be dispersed as thin air. 4 Our name will be forgotten in time. No one will remember our works. Our life will pass away as the traces of a cloud, and will be scattered as is a mist, when it is chased by the rays of the sun, and overcome by its heat.⁠ 5 For our allotted time is the passing of a shadow, and our end doesn’t retreat, because it is securely sealed, and no one turns it back. 6 “Come therefore and let’s enjoy the good things that exist. Let’s use the creation earnestly as in our youth.⁠ 7 Let’s fill ourselves with costly wine and perfumes, and let no spring flower pass us by. 8 Let’s crown ourselves with rosebuds before they wither. 9 Let none of us go without his share in our proud revelry. Let’s leave tokens of mirth everywhere, because this is our portion, and this is our lot.⁠ 10 Let’s oppress the righteous poor. Let’s not spare the widow, nor regard the gray hair of the old man.⁠ 11 But let our strength be a law of righteousness; for that which is weak is proven useless. 12 But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works,⁠ reproaches us with sins against the law, and charges us with sins against our training.⁠ 13 He professes to have knowledge of God, and calls himself a child of the Lord.⁠ 14 He became to us a reproof of our thoughts. 15 He is grievous to us even to look at, because his life is unlike other men’s, and his paths are strange. 16 We were regarded by him as something worthless, and he abstains from our ways as from uncleanness. He calls the latter end of the righteous happy. He boasts that God is his father.⁠ 17 Let’s see if his words are true. Let’s test what will happen at the end of his life. 18 For if the righteous man is God’s son, he will uphold him, and he will deliver him out of the hand of his adversaries. 19 Let’s test him with insult and torture, that we may find out how gentle he is,⁠ and test his patience. 20 Let’s condemn him to a shameful death, for he will be protected, according to his words.” 21 Thus they reasoned, and they were led astray; for their wickedness blinded them, 22 and they didn’t know the mysteries of God, neither did they hope for wages of holiness, nor did they discern that there is a prize for blameless souls. 23 Because God created man for incorruption, and made him an image of his own⁠ everlastingness;⁠ 24 but death entered into the world by the envy of the devil,⁠ and those who belong to him experience it.⁠

Texts in conversation

Compare Wisdom of Solomon 2:24 and 1 John 3:8

Deuterocanon · New Testament

Share:

Summary

The Wisdom of Solomon attributes the entry of death into the world to the devil’s envy. 1 John uses similar language, calling sin the work of the devil, who has been sinning from the beginning.

Passages

Wisdom of Solomon 2:24

Deuterocanon
23 Because God created man for incorruption, and made him an image of his own everlastingness; 24 but death entered into the world by the envy of the devil, and those who belong to him experience it.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

1 John 3:8

New Testament
7 Little children, let no one deceive you: The one who practices righteousness is righteous, just as Jesus is righteous. 8 The one who practices sin is of the devil because the devil has been sinning from the beginning. For this purpose the Son of God was revealed: to destroy the works of the devil. 9 Everyone who has been fathered by God does not practice sin because God’s seed resides in him, and thus he is not able to sin because he has been fathered by God.
90–100 CE (scholarly estimate) Read in 1 John

References

“... Second Temple literature affirms the Genesis 3 story. For example, its retelling in Jubilees 3 follows the Old Testament very closely. The account in the Sibylline Oracles (1:55) has the serpent as ‘the cause of the deceit.’ In the Wisdom of Solomon (Wisdom), readers learn that ‘by the envy of the devil death entered into the world, And they that belong to his realm experience it’ (Wisdom 2:24). Brown affirms the straightforward implication of passage: ‘The Wisdom of Solomon implies that the devil was responsible for the introduction of evil into the world.’ Sacchi notes: Even if in the book of Wisdom the serpent is never named, the affirmation that God did not create death (1:14) and that this entered the world only by the work of the devil (2:24) can only be explained by thinking of a reference to the Eden story and the disobedience of Adam. In the book of Wisdom the devil remains only as the cause of death, which is the evil par excellence. ...
Michael S. Heiser, Demons: What the Bible Really Says about the Powers of Darkness (Bellingham, WA: Lexham, 2020), 94–95.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Wisdom of Solomon 2:24 and 1 John 3:8

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library