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1 John

About this book
Chapter 3

1 (See what sort of love the Father has given to us: that we should be called God’s children—and indeed we are! For this reason the world does not know us: Because it did not know him.⁠ 2 Dear friends, we are God’s children now, and what we will be has not yet been revealed. We know that whenever it is revealed we will be like him because we will see him just as he is.⁠ 3 And everyone who has this hope focused on him purifies himself, just as Jesus is pure). 4 Everyone who practices sin also practices lawlessness; indeed, sin is lawlessness. 5 And you know that Jesus was revealed to take away sins, and in him there is no sin. 6 Everyone who resides in him does not sin; everyone who sins has neither seen him nor known him. 7 Little children, let no one deceive you: The one who practices righteousness is righteous, just as Jesus is righteous. 8 The one who practices sin is of the devil because the devil has been sinning from the beginning.⁠ For this purpose the Son of God was revealed: to destroy the works of the devil. 9 Everyone who has been fathered by God does not practice sin because God’s seed resides in him, and thus he is not able to sin because he has been fathered by God. 10 By this the children of God and the children of the devil are revealed: Everyone who does not practice righteousness—the one who does not love his fellow Christian—is not of God. 11 For this is the gospel message that you have heard from the beginning: that we should love one another, 12 not like Cain who was of the evil one and brutally murdered his brother.⁠ And why did he murder him? Because his deeds were evil, but his brother’s were righteous. 13 Therefore do not be surprised, brothers and sisters, if the world hates you. 14 We know that we have crossed over from death to life because we love our fellow Christians. The one who does not love remains in death. 15 Everyone who hates his fellow Christian is a murderer, and you know that no murderer has eternal life residing in him. 16 We have come to know love by this: that Jesus laid down his life for us; thus we ought to lay down our lives for our fellow Christians. 17 But whoever has the world’s possessions and sees his fellow Christian in need and shuts off his compassion against him, how can the love of God reside in such a person? 18 Little children, let us not love with word or with tongue but in deed and truth. 19 And by this we will know that we are of the truth and will convince our conscience in his presence, 20 that if our conscience condemns us, that God is greater than our conscience and knows all things. 21 Dear friends, if our conscience does not condemn us, we have confidence in the presence of God, 22 and whatever we ask we receive from him, because we keep his commandments and do the things that are pleasing to him. 23 Now this is his commandment: that we believe in the name of his Son Jesus Christ and love one another, just as he gave us the commandment. 24 And the person who keeps his commandments resides in God, and God in him. Now by this we know that God resides in us: by the Spirit he has given us.

Texts in conversation

Compare Wisdom of Solomon 2:24 and 1 John 3:8

Deuterocanon · New Testament

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Summary

The Wisdom of Solomon attributes the entry of death into the world to the devil’s envy. 1 John uses similar language, calling sin the work of the devil, who has been sinning from the beginning.

Passages

Wisdom of Solomon 2:24

Deuterocanon
23 Because God created man for incorruption, and made him an image of his own everlastingness; 24 but death entered into the world by the envy of the devil, and those who belong to him experience it.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

1 John 3:8

New Testament
7 Little children, let no one deceive you: The one who practices righteousness is righteous, just as Jesus is righteous. 8 The one who practices sin is of the devil because the devil has been sinning from the beginning. For this purpose the Son of God was revealed: to destroy the works of the devil. 9 Everyone who has been fathered by God does not practice sin because God’s seed resides in him, and thus he is not able to sin because he has been fathered by God.
90–100 CE (scholarly estimate) Read in 1 John

References

“... Second Temple literature affirms the Genesis 3 story. For example, its retelling in Jubilees 3 follows the Old Testament very closely. The account in the Sibylline Oracles (1:55) has the serpent as ‘the cause of the deceit.’ In the Wisdom of Solomon (Wisdom), readers learn that ‘by the envy of the devil death entered into the world, And they that belong to his realm experience it’ (Wisdom 2:24). Brown affirms the straightforward implication of passage: ‘The Wisdom of Solomon implies that the devil was responsible for the introduction of evil into the world.’ Sacchi notes: Even if in the book of Wisdom the serpent is never named, the affirmation that God did not create death (1:14) and that this entered the world only by the work of the devil (2:24) can only be explained by thinking of a reference to the Eden story and the disobedience of Adam. In the book of Wisdom the devil remains only as the cause of death, which is the evil par excellence. ...
Michael S. Heiser, Demons: What the Bible Really Says about the Powers of Darkness (Bellingham, WA: Lexham, 2020), 94–95.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 2:24 and 1 John 3:8

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