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Wisdom of Solomon

About this book
Chapter 2

1 For they said within themselves, with unsound reasoning, “Our life is short and sorrowful. There is no healing when a man comes to his end, and no one was ever known who was released from Hades.⁠ 2 Because we were born by mere chance, and hereafter we will be as though we had never been, because the breath in our nostrils is smoke, and reason is a spark kindled by the beating of our heart, 3 which being extinguished, the body will be turned into ashes, and the spirit will be dispersed as thin air. 4 Our name will be forgotten in time. No one will remember our works. Our life will pass away as the traces of a cloud, and will be scattered as is a mist, when it is chased by the rays of the sun, and overcome by its heat.⁠ 5 For our allotted time is the passing of a shadow, and our end doesn’t retreat, because it is securely sealed, and no one turns it back. 6 “Come therefore and let’s enjoy the good things that exist. Let’s use the creation earnestly as in our youth.⁠ 7 Let’s fill ourselves with costly wine and perfumes, and let no spring flower pass us by. 8 Let’s crown ourselves with rosebuds before they wither. 9 Let none of us go without his share in our proud revelry. Let’s leave tokens of mirth everywhere, because this is our portion, and this is our lot.⁠ 10 Let’s oppress the righteous poor. Let’s not spare the widow, nor regard the gray hair of the old man.⁠ 11 But let our strength be a law of righteousness; for that which is weak is proven useless. 12 But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works,⁠ reproaches us with sins against the law, and charges us with sins against our training.⁠ 13 He professes to have knowledge of God, and calls himself a child of the Lord.⁠ 14 He became to us a reproof of our thoughts. 15 He is grievous to us even to look at, because his life is unlike other men’s, and his paths are strange. 16 We were regarded by him as something worthless, and he abstains from our ways as from uncleanness. He calls the latter end of the righteous happy. He boasts that God is his father.⁠ 17 Let’s see if his words are true. Let’s test what will happen at the end of his life. 18 For if the righteous man is God’s son, he will uphold him, and he will deliver him out of the hand of his adversaries. 19 Let’s test him with insult and torture, that we may find out how gentle he is,⁠ and test his patience. 20 Let’s condemn him to a shameful death, for he will be protected, according to his words.” 21 Thus they reasoned, and they were led astray; for their wickedness blinded them, 22 and they didn’t know the mysteries of God, neither did they hope for wages of holiness, nor did they discern that there is a prize for blameless souls. 23 Because God created man for incorruption, and made him an image of his own⁠ everlastingness;⁠ 24 but death entered into the world by the envy of the devil,⁠ and those who belong to him experience it.⁠

Texts in conversation

Compare Wisdom of Solomon 2:12 and Barnabas 6:7

Deuterocanon · Early Christian

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Summary

The epistle of Barnabas quotes the Wisdom of Solomon, describing a righteous figure opposed and condemned by the unrighteous. This represents one of the earliest known authoritative quotes of the Wisdom of Solomon in Christian tradition.

Passages

Wisdom of Solomon 2:12

Deuterocanon
10 Let’s oppress the righteous poor. Let’s not spare the widow, nor regard the gray hair of the old man. 11 But let our strength be a law of righteousness; for that which is weak is proven useless. 12 But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works, reproaches us with sins against the law, and charges us with sins against our training. 13 He professes to have knowledge of God, and calls himself a child of the Lord. 14 He became to us a reproof of our thoughts. 15 He is grievous to us even to look at, because his life is unlike other men’s, and his paths are strange. 16 We were regarded by him as something worthless, and he abstains from our ways as from uncleanness. He calls the latter end of the righteous happy. He boasts that God is his father.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Barnabas 6:7

Early Christian · Epistle of Barnabas
4 And the prophet says again: ‘The stone which the builders rejected has become the head and the corner.’ And again He says: ‘This is the great and wonderful day which the Lord has made.’ 5 I write to you more simply so that you may understand, I who am the outcast of your love. 6 What then does the prophet say again? ‘A gathering of evildoers surrounded Me; they encircled Me like bees around a comb, and they cast lots for My clothing.’ 7 Because He was about to appear in the flesh and to suffer, His suffering was foretold in advance. For the prophet speaks concerning Israel: ‘Woe to their souls, for they devised harmful plans against themselves, saying, Let us bind the righteous man, for he is useless to us.’ 8 What does the other prophet, Moses, say to them? ‘Look, these are the words of the Lord God: enter into the good land which the Lord swore to Abraham, Isaac, and Jacob, and inherit it, a land flowing with milk and honey.’
70–135 CE (scholarly estimate) Read in Barnabas

References

"... Virtually a quotation from the LXX version of Isaiah 3:10, where the Hebrew is quite different. It is quoted by many of the Church Fathers, following its citation in Barnabas 6:7, as referring to Christ; compare Justin Martyr Dial. 17; Eusebius PE 13.13; Clement of Alexandria Stromata 5.14 (where Plato's Republic 361 is also quoted: 'The just man will have to endure the lash, the rock, chains, the branding-iron in his eyes, and finally, after every extremity of suffering, he will be crucified'); Augustine City of God 17.20.1: 'In one of these books that is called the Wisdom of Solomon Christ's passion is most clearly prophesied. For surely it is his wicked slayers who are recorded as saying: 'Let us set an ambush for the righteous man ...' The seventeenth-century commentator C. Lapide saw in the 'shameful death' of verse 20 a direct allusion to the cross, and in the word achrestos ('ineffectual') of verse 11 an insulting play on the name Christos ..."
David Winston, The Wisdom of Solomon: A New Translation with Introduction and Commentary (Garden City, NY: Doubleday, 1979), 119.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 2:12 and Barnabas 6:7

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