Go to Related Reading
About this book

Barnabas

Epistle of Barnabas

About this book

The Rejected Stone

Chapter 6

1 When He gave the commandment, what does He say? ‘Who is the one who argues with Me? Let him challenge Me. Or who is the one who goes to law with Me? Let him come near the servant of the Lord.’ 2 ‘Woe to you, for you will all wear out like a garment, and the moth will consume you.’ And again, the prophet says, seeing that He was destined like a hard stone for crushing: ‘Look, I will place in the fountains of Zion a very precious stone, chosen, a chief cornerstone, honored.’ 3 Then again, what does He say? ‘Whoever sets his hope on Him will live forever.’ Is our hope set on a stone? Certainly not. It is because the Lord has established His flesh in strength. For He says: ‘And He placed Me as a hard rock.’ 4 And the prophet says again: ‘The stone which the builders rejected has become the head and the corner.’ And again He says: ‘This is the great and wonderful day which the Lord has made.’ 5 I write to you more simply so that you may understand, I who am the outcast of your love. 6 What then does the prophet say again? ‘A gathering of evildoers surrounded Me; they encircled Me like bees around a comb, and they cast lots for My clothing.’ 7 Because He was about to appear in the flesh and to suffer, His suffering was foretold in advance. For the prophet speaks concerning Israel: ‘Woe to their souls, for they devised harmful plans against themselves, saying, Let us bind the righteous man, for he is useless to us.’⁠

The Land of Milk and Honey

8 What does the other prophet, Moses, say to them? ‘Look, these are the words of the Lord God: enter into the good land which the Lord swore to Abraham, Isaac, and Jacob, and inherit it, a land flowing with milk and honey.’ 9 But what does knowledge say? Understand this: Set your hope on the One who is going to be revealed to you in the flesh—Jesus. For humankind is earth that suffers; from the face of the earth, the creation of Adam took place. 10 What then does He say? ‘Into the good land, a land flowing with milk and honey.’ Blessed is our Lord, friends, who established wisdom and understanding of His secrets among us. For the prophet presents a parable concerning the Lord: ‘Who will comprehend it, except the one who is wise and understanding and who loves his Lord?’ 11 Since He renewed us by forgiving our sins, He shaped us to be a new type, so that we might have the soul of children, as if recreating us. 12 For Scripture says of us, in these words to the Son: ‘Let Us make humanity in Our image and after Our likeness, and let them rule over the beasts of the earth and the birds of the air and the fish of the sea.’ And the Lord, when He saw the beauty of our creation, said: ‘Increase and multiply and fill the earth.’ These words refer to the Son. 13 Again, I will show you how the Lord speaks about us. He made a second creation at the end, and the Lord says: ‘Look, I make the last things like the first.’ Concerning this, the prophet proclaimed: ‘Enter into a land flowing with milk and honey, and rule over it.’ 14 Look then, we have been created anew, as He says again in another prophet: ‘Look,’ says the Lord, ‘I will take out from them—that is, from those whom the Spirit of the Lord foresaw—their stony hearts and will put into them hearts of flesh;’ for He Himself was going to appear in the flesh and dwell among us. 15 For a holy temple to the Lord, my friends, is the dwelling of our heart. 16 For the Lord says again: ‘How will I appear to the Lord my God and be glorified? I will confess You in the assembly of my brothers, and I will sing to You in the midst of the assembly of the saints.’ We therefore are those whom He led into the good land. 17 What then is the milk and the honey? Because a child is first kept alive by honey and then by milk, so in the same way we also, nourished first by our faith in the promise and by the word, will live and rule over the earth. 18 Now, we have already mentioned above: ‘Let them increase and multiply and rule over the fish.’ But who is able now to rule over beasts and fish and birds of the air? For we should understand that ruling implies power, so that one gives orders and has authority. 19 If this does not happen now, it is certain that He spoke to us about the future, when we ourselves will be made perfect so that we may become heirs of the Lord’s covenant.

Texts in conversation

Compare Wisdom of Solomon 2:12 and Barnabas 6:7

Deuterocanon · Early Christian

Share:

Summary

The epistle of Barnabas quotes the Wisdom of Solomon, describing a righteous figure opposed and condemned by the unrighteous. This represents one of the earliest known authoritative quotes of the Wisdom of Solomon in Christian tradition.

Passages

Wisdom of Solomon 2:12

Deuterocanon
10 Let’s oppress the righteous poor. Let’s not spare the widow, nor regard the gray hair of the old man. 11 But let our strength be a law of righteousness; for that which is weak is proven useless. 12 But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works, reproaches us with sins against the law, and charges us with sins against our training. 13 He professes to have knowledge of God, and calls himself a child of the Lord. 14 He became to us a reproof of our thoughts. 15 He is grievous to us even to look at, because his life is unlike other men’s, and his paths are strange. 16 We were regarded by him as something worthless, and he abstains from our ways as from uncleanness. He calls the latter end of the righteous happy. He boasts that God is his father.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Barnabas 6:7

Early Christian · Epistle of Barnabas
4 And the prophet says again: ‘The stone which the builders rejected has become the head and the corner.’ And again He says: ‘This is the great and wonderful day which the Lord has made.’ 5 I write to you more simply so that you may understand, I who am the outcast of your love. 6 What then does the prophet say again? ‘A gathering of evildoers surrounded Me; they encircled Me like bees around a comb, and they cast lots for My clothing.’ 7 Because He was about to appear in the flesh and to suffer, His suffering was foretold in advance. For the prophet speaks concerning Israel: ‘Woe to their souls, for they devised harmful plans against themselves, saying, Let us bind the righteous man, for he is useless to us.’ 8 What does the other prophet, Moses, say to them? ‘Look, these are the words of the Lord God: enter into the good land which the Lord swore to Abraham, Isaac, and Jacob, and inherit it, a land flowing with milk and honey.’
70–135 CE (scholarly estimate) Read in Barnabas

References

"... Virtually a quotation from the LXX version of Isaiah 3:10, where the Hebrew is quite different. It is quoted by many of the Church Fathers, following its citation in Barnabas 6:7, as referring to Christ; compare Justin Martyr Dial. 17; Eusebius PE 13.13; Clement of Alexandria Stromata 5.14 (where Plato's Republic 361 is also quoted: 'The just man will have to endure the lash, the rock, chains, the branding-iron in his eyes, and finally, after every extremity of suffering, he will be crucified'); Augustine City of God 17.20.1: 'In one of these books that is called the Wisdom of Solomon Christ's passion is most clearly prophesied. For surely it is his wicked slayers who are recorded as saying: 'Let us set an ambush for the righteous man ...' The seventeenth-century commentator C. Lapide saw in the 'shameful death' of verse 20 a direct allusion to the cross, and in the word achrestos ('ineffectual') of verse 11 an insulting play on the name Christos ..."
David Winston, The Wisdom of Solomon: A New Translation with Introduction and Commentary (Garden City, NY: Doubleday, 1979), 119.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Wisdom of Solomon 2:12 and Barnabas 6:7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library