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Wisdom of Solomon

About this book
Chapter 18

1 But for your holy ones there was great light. Their enemies, hearing their voice but not seeing their form, counted it a happy thing that they had not suffered, 2 yet because they do not hurt them, though wronged by them before, they are thankful; and because they had been at variance with them, they begged for pardon. 3 Therefore you provided a burning pillar of fire, to be a guide for your people’s unknown journey, and a harmless sun for their glorious exile. 4 For the Egyptians well deserved to be deprived of light and imprisoned by darkness, they who had imprisoned your children, through whom the incorruptible light of the law was to be given to the race of men.⁠

The Firstborn, Passover, and Israel’s Deliverance

5 After they had taken counsel to kill the babes of the holy ones, and when a single child had been abandoned and saved to convict them of their sin, you took away from them their multitude of children, and destroyed all their army together in a mighty flood.⁠ 6 Our fathers were made aware of that night beforehand, that, having sure knowledge, they might be cheered by the oaths which they had trusted. 7 Salvation of the righteous and destruction of the enemies was expected by your people. 8 For as you took vengeance on the adversaries, by the same means, calling us to yourself, you glorified us. 9 For holy children of good men offered sacrifice in secret, and with one consent they agreed to the covenant of the divine law, that the saints would partake alike in the same good things and the same perils, already singing the praises of the fathers. 10 But the discordant cry of the enemies echoed back, and a pitiful voice of lamentation for children was spread abroad. 11 Both servant and master were punished with the same just doom, and the commoner suffering the same as king; 12 Yes, they all together, under one form of death, had corpses without number. For the living were not sufficient even to bury them, since at a single stroke, their most cherished offspring was consumed.⁠ 13 For while they were disbelieving all things by reason of the enchantments, upon the destruction of the firstborn they confessed the people to be God’s children. 14 For while peaceful silence wrapped all things, and night in her own swiftness was half spent,⁠ 15 your all-powerful word leaped from heaven, from the royal throne, a stern warrior, into the midst of the doomed land,⁠ 16 bearing as a sharp sword your authentic commandment, and standing, it filled all things with death, and while it touched the sky it stood upon the earth. 17 Then immediately apparitions in dreams terribly troubled them, and unexpected fears came upon them. 18 And each, one thrown here half dead, another there, made known why he was dying; 19 for the dreams, disturbing them, forewarned them of this, that they might not perish without knowing why they were afflicted. 20 The experience of death also touched the righteous, and a multitude were destroyed in the wilderness, but the wrath didn’t last long. 21 For a blameless man hurried to be their champion, bringing the weapon of his own ministry, prayer, and the atoning sacrifice of incense. He withstood the indignation and set an end to the calamity, showing that he was your servant. 22 And he overcame the anger, not by strength of body, not by force of weapons, but by his word, he subdued the avenger by bringing to remembrance oaths and covenants made with the fathers.⁠ 23 For when the dead had already fallen in heaps one upon another, he intervened and stopped the wrath, and cut off its way to the living. 24 For the whole world was pictured on his long robe, and the glories of the fathers were upon the engraving of the four rows of precious stones, and your majesty was upon the diadem on his head.⁠ 25 The destroyer yielded to these, and feared them; for it was enough only to test the wrath.

Texts in conversation

Compare Wisdom of Solomon 18:22 and 4 Maccabees 7:11

Deuterocanon · Pseudepigrapha, Wisdom and Poetry

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Summary

Wisdom of Solomon and 4 Maccabees retell the story of Aaron halting a plague, based on Numbers 16 but including a later tradition where the plague comes from a destroying angel sent by God. In these, Aaron overcomes this angel through prayer and ritual.

Passages

Wisdom of Solomon 18:22

Deuterocanon
20 The experience of death also touched the righteous, and a multitude were destroyed in the wilderness, but the wrath didn’t last long. 21 For a blameless man hurried to be their champion, bringing the weapon of his own ministry, prayer, and the atoning sacrifice of incense. He withstood the indignation and set an end to the calamity, showing that he was your servant. 22 And he overcame the anger, not by strength of body, not by force of weapons, but by his word, he subdued the avenger by bringing to remembrance oaths and covenants made with the fathers. 23 For when the dead had already fallen in heaps one upon another, he intervened and stopped the wrath, and cut off its way to the living. 24 For the whole world was pictured on his long robe, and the glories of the fathers were upon the engraving of the four rows of precious stones, and your majesty was upon the diadem on his head.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

4 Maccabees 7:11

Pseudepigrapha, Wisdom and Poetry
9 You, father, through your endurance confirmed our obedience to the law and brought it glory. You did not abandon the holiness you had praised, and by your deeds you made your words of divine philosophy believable. 10 Old man more powerful than tortures, elder more vigorous than fire, greatest king over the emotions, Eleazar! 11 For just as father Aaron, armed with the censer, ran through the crowd of people and defeated the angel of fire, 12 so Eleazar, the descendant of Aaron, though wasting away in the fire, did not abandon his reasoning. 13 What is most amazing is that although he was an old man, the strength of his body was already gone, his flesh hung loose, and his muscles were worn out, he became young again
19–100 CE (scholarly estimate) Read in 4 Maccabees

References

"... Aaron was indeed highly revered in the Second Temple Period. Of all the illustrious ancestors, he receives the most space in Ben Sira’s encomium (Sirach 45:6–22) next to Simon II (Sirach 50:1–21). The specific episode recalled by the author is found in Numbers 16:41–50 and retold in Wisdom of Solomon 18:20–25. When the people grumbled against Moses and Aaron in the wake of the rebellion of Korah, God sent a plague against the people in punishment. Aaron, however, taking a censer full of incense, ran into the thick of the plague and made atonement for the people, turning away God’s wrath (Numbers 16:46). The tendencies to personify the plague as “the destroyer” in Wisdom of Solomon 18:25 appear also in 4 Maccabees 7:11, as Aaron conquers “the angel” responsible for inflicting the plague. If Alexandrinus represents the more original reading (describing the angel as ἐμπυρισμòv, a reading inserted into Sinaiticus by the corrector), we could conclude that the author was deliberately shaping Aaron’s story even more fully to conform to Eleazar’s ordeal, facing the fires (6:24–26) ..."
David A. DeSilva, 4 Maccabees: Introduction and Commentary on the Greek Text in Codex Sinaiticus, SEPT (Leiden: Brill, 2006), 153.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 18:22 and 4 Maccabees 7:11

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